Placing Refuge and the Archaeology of Indigenous Hinterlands in Colonial California
Placing Refuge and the Archaeology of Indigenous Hinterlands in Colonial California
复制标题
在加利福尼亚殖民地安置避难所和土著腹地的考古学
DOI：
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发表时间：
2015
影响因子：
2.8
通讯作者：
Tsim D. Schneider
中科院分区：
文献类型：
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作者：
Tsim D. Schneider
欧洲殖民主义在北美的土著谈判比统治和抵抗模式所揭示的更为复杂。土著人民根据自己的历史和文化的具体方式来认识和存在于世界上，制定了重塑其身份，物质选择和社会结构的战略，以在一个或多个殖民化阶段中生存下来。考古学家在记录这些战略的偶然性和后果方面取得了长足的进步，但他们的重点往往偏向于接触和殖民主义的遗址（例如，任务和任务）。本文探讨了在加州州弗朗西斯科湾地区的土著人民航行殖民计划的避难所。我用一个抵抗-记忆-避难所的框架来重新评估对西班牙使命的抵抗，包括逃亡或被解雇的印第安人可能重新占领的景观。对贝壳丘和其他避难所的纪念之旅支持了土著腹地的概念，或者说，随着时间的推移，为印第安社区在传教后做出社会、物质和经济选择提供了连续性和调整的背景。通过从外到内观察殖民主义，这种重新定位的方法可能会加强考古和美洲原住民社区之间的联系。
Indigenous negotiations of European colonialism in North America are more complex than models of domination and resistance reveal. Indigenous people—acting according to their own historically and culturally specific ways of knowing and being in the world—developed strategies for remaking their identities, material choices, and social configurations to survive one or multiple phases of colonization. Archaeologists are making strides in documenting the contingencies and consequences of these strategies, yet their focus is often skewed toward sites of contact and colonialism (e.g., missions and forts). This article examines places of refuge for native people navigating colonial programs in the San Francisco Bay area of California. I use a resistance-memory-refuge framework to reevaluate resistance to Spanish missions, including the possible reoccupation of landscapes by fugitive orfurloughed Indians. Commemorative trips to shellmounds and other refuges support the concept of an indigenous hinterland, or landscapes that, in time, provided contexts for continuity and adjustment among Indian communities making social, material, and economic choices in the wake ofmissionization. By viewing colonialism from the outside in, this reoriented approach can potentially enhance connections between archaeological and Native American communities.