Legitimacy of the Malays as the Sons of the Soil
Legitimacy of the Malays as the Sons of the Soil
复制标题
马来人作为土地之子的合法性
DOI：
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复制
发表时间：
2012
期刊：
影响因子：
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通讯作者：
Zulayti Zakaria
中科院分区：
文献类型：
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作者：
Od. M. Anwar;W. Husain;Junaidi Abu Bakar;Zulayti Zakaria
本文提供证据来捍卫马来人是土地的合法儿子。这些论点得到了语言学、考古学、古人类学、史前学、植物学、遗传学和法医证据的支持。关于土之子的土著概念的大部分来源是马来古典文本。根据这些资料，有人认为马来人有权被视为土地的合法儿子，首先，他们的祖先不是移民，而是来自努桑塔拉地区；其次，他们的祖先是第一个在努沙捞岛，特别是在马来西亚建立政治机构或有效管理的人；第三，马来人民作为“土地之子”的地位已被马来苏丹国所承认，马来苏丹国一直是统治马来主权的唯一最高权威，直到今天；第四，早在外来影响到来之前，马来人本身就构成了“土地之子”的概念，也构成了被称为“马来土地”的地缘政治实体。
This paper presents evidence to defend the Malay as legitimate sons of the soil. The arguments are supported by linguistic, archeological, paleoanthropological, prehistorian, botanical, genetic and forensic evidence. The bulk of the sources on indigenous concept of the sons of the soil are the Malay classical texts. Based those sources, it is argued that the Malays are entitled to be regarded as legitimate sons of the soil, firstly, their ancestors were not migrants, instead originated from the Nusantara region; secondly, their ancestors were the first who constituted the political establishment or effective administration in Nusantara in general and in Malaysia in particular; thirdly, the status of the Malay masses as the sons of the soil had been legitimized by the Malay Sultanates, a single supreme authority over all matter on the Malay sovereignty of all time till today; and, fourthly, the Malay themselves constituted the concept of sons of the soil and also the geo-political entity called Tanah Melayu (the Malay Land) long before the coming of foreign influences.