Gert J. J. Biesta, The Beautiful Risk of Education
Gert J. J. Biesta, The Beautiful Risk of Education
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格特·J·J·比斯塔,《教育的美丽风险》
DOI:
10.1111/edth.12063
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发表时间:
2014
影响因子:
1
通讯作者:
T. Lewis
中科院分区:
文献类型:
--
作者:
T. Lewis
In his latest book, The Beautiful Risk of Education, Gert Biesta calls for a weak education. Instead of arguing for education to become stronger, more secure, more predictable, and risk-free, he returns to precisely those qualities of education that are bemoaned by current standardized testing and measurement trends as defects to be overcome. Indeed, Biesta makes the claim that the stronger education becomes, the more we lose sight of what education actually is: a practice that is slow, difficult, insecure, unpredictable, and full of risks and uncertainties. Weakness, in this sense is “the very condition that makes education possible”(BRE, 4). 1 Throughout the rest of the book, Biesta gives examples of how the abject qualities of weakness, insecurity, and unpredictability are central to redeeming creativity, communication, teaching, learning, emancipation, democracy, and virtuosity for an education beyond learning. In this sense, Biesta’s thought can be seen as part of a larger engagement with pensiero debole, or weak thought, in education. 2 In fact, he makes a strong case for weakness as a kind of contingent yet constituting power that can transgress the institutionalized, constituted power of measurement and testing, opening up to another, more ethical appreciation for the “beautiful risk” that is education. In short, weakness is to be praised as an asset rather than decried as a deficit.Perhaps his most poignant observations come in the chapters dedicated to teaching and learning. To me, at least, these chapters feel like the conceptual heart of the book, and therefore I would like to focus on them as paradigmatic of both Biesta’s insights and his method of analysis. Currently, teaching is faced with a crisis. The options seem to be asserting either the strong authority of the teacher (which relies on a metaphysical presence of the teacher as a self-sufficient, fundamental embodiment of the one-who-knows) or the eclipse of the teacher by constructivist learning (which reduces the teacher to a mere facilitator incapable of teaching a student anything beyond what he or she already, in some sense, possesses). Neither of these alternatives is desirable to Biesta, who instead proposes a third way: a weak conception of the teacher. To understand this weakness, Biesta provides a useful phenomenological distinction between “learning from” and “being taught by.” Learning from a teacher means that the teacher is a resource