Gold Teeth, Indian Dresses, Chinese Lycra and ‘Russian’ Hair: Embodied Diplomacy and the Assemblages of Dress in Tajikistan
Gold Teeth, Indian Dresses, Chinese Lycra and ‘Russian’ Hair: Embodied Diplomacy and the Assemblages of Dress in Tajikistan
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金牙、印度服饰、中国莱卡和“俄罗斯”头发：塔吉克斯坦外交的体现和服饰组合
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发表时间：
2016
期刊：
影响因子：
--
通讯作者：
Diana Ibañez
中科院分区：
文献类型：
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作者：
Diana Ibañez
本文探讨了服装在塔吉克斯坦作为日常外交的展示场的集合，并试图刺激外交的替代场所，发挥积极和动态的作用，在调解不同民族国家之间的政治关系，品牌形象的国家和社区与他们相交的认可。我建议，“体现外交”一词是有用的传达塔吉克斯坦人民谈判政府主导的着装规范和导航的社会压力有关的公众性别形象的关系，以当地的身体，衰老和谦虚的概念的过程。将所谓的外国物品纳入塔吉克斯坦人民的服装，造成了一些特定机构和服装的聚集地最明显地成为外交场所的情况。这种日常情况往往发生在家庭生活领域，塔吉克斯坦居民在发挥沟通、说服和调解技能的同时，思考自己作为国家代表的作用，在强制性着装规范、即将到来的时尚潮流、家庭期望和个人美学之间进行谈判，从而显示出他们是外交官。在这样做的过程中，他们形成了不同的主体性，这些主体性受到地缘政治进程、当地对塔吉克斯坦的荣誉和忠诚观念以及对塔吉克斯坦、中亚地区和其他地区的穆斯林的复杂理解的影响。
This article examines the assemblages of dress in Tajikistan as a showground of everyday diplomacy, and seeks to stimulate recognition of the alternatives sites of diplomacy that play an active and dynamic role in mediating political relations between diverse nation-states, the brand-images of nations and the communities with which they intersect. I suggest that the term ‘embodied diplomacy’ is useful to convey the processes through which Tajikistan’s people negotiate the government-led dress-codes and navigate the social pressures about public gendered-images in relationship to local notions of the physical body, senescence and modesty. The incorporation of so-called foreign items to Tajikistan people’s apparels trigger the situations in which the assemblages of particular bodies and items of dress most clearly emerge as diplomatic sites. Such everyday situations, often arising in the realms of family life, reveal Tajikistan residents as diplomats insofar as they reflect on their roles as the country’s representatives at the same time as they deploy their skills of communication, persuasion, and mediation to negotiate between compulsory dress-codes, incoming fashion trends, family expectations and personal aesthetics. In so doing, they shape diverse subjectivities informed by geopolitical processes, local notions of honour and loyalty towards Tajikistan, and complex understandings of being Muslim that are important within Tajikistan, the Central Asian region and beyond.
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