The great work
The great work
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伟大的工作
DOI:
10.1145/129617.129625
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发表时间:
1992
期刊:
影响因子:
--
通讯作者:
J. Barlow
中科院分区:
文献类型:
--
作者:
J. Barlow
Earlier in this century, the French philosopher and anthropologist Teilhard de Chardin wrote that evolution was an ascent toward w h a t he called " T h e Omega Point," when all consciousness would converge into unity, creating the collective o r g a n i s m of M i n d. W h e n I first e n c o u n t e r e d the Net, I had forgotten my college dash through Teilhard's Phenomenon of Man. It took me a while to remember where I had first encoun-t e r e d the i d e a of this immense and gathering organism. Whether or not it represents Teilhard's vision, it seems clear we are about some Great Work h e r e-the physical wiring of collective human consciousness. The idea of connecting every mind to every other mind in full-duplex broadband is one which, for a hippie mystic like me, has clear theological implications , despite the ironic fact that most of the builders are bit wranglers and protocol priests, a proudly prosaic lot. W h a t thoughts will all this assembled neurology, silicon, and-~ optical fiber think? Since Teilhard was a Roman-Catholic priest who never tried to Z forge a SLIP connection, his answers to that question were more conventionally Christian than mine. z But it doesn't really matter. We will w a build it and then find out. And however obscure our rea-Z o sons, we do seem determined to-build it. Since 1970, when the Ar-i-panet was established, it has become , as Internet, one of the largest and fastest-growing creations in the-history of human endeavor. Inter-.a-net is now expanding as much as 25% a month, a curve which plotted on a linear trhjectory would put every single human being on-line in a few decades. Or, more likely, not. Indeed, what we seem to be making at the moment is something which will unite only the corporate, military, and academic worlds, excluding the ghettos, hick towns, and suburbs where most human minds do their thinking. We are rushing toward a world in which there will be Knows, constituting the Wired Mind, and Know Nots, who will count for little but the labor and consumption necessary to support it. If that happens, the Great Work will have failed, since, theological issues aside, its most profound consequence should be the …