Indigenous rights and underwater cultural heritage: (de)constructing international conventions

Indigenous rights and underwater cultural heritage: (de)constructing international conventions
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原住民权利和水下文化遗产:(解)构建国际公约

DOI:
10.1007/s40152-023-00320-6
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发表时间:
2023
期刊:
影响因子:
3.4
通讯作者:
E. Perez
E. Perez
中科院分区:
--
文献类型:
--
作者:
E. Perez

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所有文明的人民、思想和产品都通过船舶运输,使海洋成为人类社会分歧和融合的主要驱动力之一。此外,人类在海洋及其周围互动和生活,因此他们的遗产为我们共同历史的许多时期和方面提供了见证。保护水下和沿海遗产的海洋政策很复杂,因为这些遗产与人类学和法律有着复杂的双向关系。尽管87个国家有近2000个沿海土著社区拥有沿海遗产和海洋传统,但专门保护水下文化遗产的法律文书并未考虑土著社区。由于沿海国家(重点是国家)的法律指导如何使用属于土著社区的水下土地和水域,因此国际法律文书对这些社区管理其文化资源几乎没有提供实际影响力。本文研究了原住民对其水下文化遗产的权利,探讨了法律问题、人类学争论和伦理困境。它还将展示语言的复杂性以及这些社区对国际条约的解释。最后,文章鼓励纳入非物质文化遗产的土著概念,认为土著人民过去和现在都是自然资源的创新使用者,他们的传统活动不仅可以造福于他们自己的成员,还可以造福于国际社会。
People, ideas and products of all civilisations have been moved by ships, making oceans one of the major drivers for the divergence and convergence of human societies. Furthermore, human beings have interacted and lived on and around oceans, so their heritage provides testimony to many periods and aspects of our shared history. The marine policies to protect underwater and coastal heritage are complex, since this heritage has an intricate two-way relationship with anthropology and law. The legal instruments to specifically protect underwater cultural heritage do not include the consideration of Indigenous communities, although there are nearly 2000 coastal Indigenous communities in 87 countries with coastal heritage and maritime-based traditions. Since it is the law of Coastal States (emphasis on States) that directs how submerged lands and waters that belonged to Indigenous communities are used, the international legal instruments offer little actual leverage to these communities over the management of their cultural resources. This article studies Indigenous rights over their underwater cultural heritage, exploring the legal issues, anthropological arguments and ethical dilemmas. It will also show the complexity of the language and the interpretation of international treaties for these communities. Finally, the article encourages inclusion of the Indigenous concept of intangible cultural heritage, arguing that Indigenous peoples have been, and are, innovative users of natural resources, and their traditional activities can benefit not only their own members but also the international community.
DOI: --
发表时间: 1999-09
期刊: --
影响因子: --
作者:
最首 太郎
通讯作者: 最首 太郎