Theological Anthropology and the Enochic Book of Watchers (1 En. 6-16)

Theological Anthropology and the Enochic Book of Watchers (1 En. 6-16)
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神学人类学和《以诺守望者书》(1 En 6-16)

DOI:
10.1163/9789004334762_003
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发表时间:
2016
期刊:
影响因子:
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通讯作者:
Loren T.
Loren T.
中科院分区:
--
文献类型:
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作者:
Stuckenbruck;Loren T.

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在以诺一书中,没有任何地方明显引用或暗示创世记2:7中神创造的“亚当”。尽管如此,正如下面的讨论所论证的,在《守望之书》中保存的早期以诺传统中,出现了一种并非完全不同的神学人类学。因此,反过来,人类在创造秩序中的地位,就像以诺记文本所保留的那样,可以放在与《创世纪》早期章节的对话中。特别是,本文件将采取的核心单位的手表-chs的书。6-11和12-16-作为一个出发点。在概述早期以诺传统对人类的看法之前,我们可以适当地开始简要总结一下《创世纪》开头几章在这方面所透露的内容。[1]在创世记第一章和第二章的祭司和耶和华的创世记中,人类虽然与受造秩序中的其他生物有许多共同之处,但最终占据了一个独特的位置。一方面,人类与动物世界一样,都是“有生命的生物”(创2:7;参创2:10)。1:20,24)。此外,沿着动物,人类被告知要“多产,繁增,充满大地”(所以1:28 [撒下10:28]; 9:7;参9:28;参10:29;参11:29;参11:29;参12:29;参13:29;参14:29;参15:29;参15:29;参16:29;参16:29;参17:29;参16:29;参17;参17:29;参17;参18:29;参19:29;参19;参19:29;参19 1:22; 9:1)。此外,根据耶和华,
Nowhere in 1Enoch is there a discernible citation of or allusion to the divine creation of “Adam” in Gen 2: 7. Nevertheless, as the following discussion will argue, a not entirely different theological anthropology emerges in the early Enochic traditions preserved in the Book of Watchers. Thus, in turn, the place of the human being within the created order as the Enochic texts preserve can be placed in conversation with the early chapters of Genesis. In particular, the present paper shall take the core units of the Book of Watchers—chs. 6–11 and 12–16—as a point of departure.Before outlining what the early Enochic tradition has to say about human beings, we may appropriately begin with a brief summary of what the opening chapters of Genesis divulge in this regard. 1 In the Priestly and Yahwist creation accounts of Gen 1 and 2, respectively, the human being, though having much in common with other beings of the created order, ultimately occupies a distinctive place. On the one hand, humanity shares with the animal world the status of being a “living creature”(Gen 2: 7 [ נפ ש חי ה; ψυχὴ ζῶσα]; cf. 1: 20, 24). In addition, along with animals, humans are told to “be fruitful and multiply and fill the earth”(so 1: 28 [פר ו ה א רץ א ת ומ לא ו ור בו; αὐξάνεσθε καὶ πληθύνεσθε καὶ πληρώσατετὴνγῆν]; 9: 7; cf. 1: 22; 9: 1). Furthermore, accordingtotheYahwist, not