Slavery and the Making of American Capitalism
Slavery and the Making of American Capitalism
复制标题
奴隶制与美国资本主义的形成
DOI:
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发表时间:
2015
影响因子:
3.8
通讯作者:
Desmond Jagmohan
中科院分区:
文献类型:
--
作者:
Desmond Jagmohan
I n her presidential address at the 86th Annual Meeting of the American Political Science Association, Judith Shklar reminded her audience that the nation had “embarked on two experiments simultaneously: one in democracy, the other in tyranny,” and by tyranny she meant the “early and painless acceptance” of the “prevalence of chattel slavery long after it had disappeared in the rest of the European world.” She was insisting that slavery is a constitutive feature of “our political development” and thus imploring us to recover its intellectual importance for the study of American politics (JudithN. Shklar, “Redeeming American Political Theory,” American Political Science Review, 1991). Edward E. Baptist’s The Half Has Never Been Told does just that, and more. It is a profound and erudite study of slavery from the American Revolution to the birth of the Civil War. Simply put, Baptist argues that slavery built the modern United States. But to see how, we have to refute two enduring assumptions. First is the idea that slavery was a “peculiar institution” that was incidental to the nation’s political development, and second is the view that slavery was antithetical to capitalism. Both assumptions originated with abolitionist critics of slavery, who singled out the institution’s political immorality; slavery’s ultimate crime was its denial of liberal rights and protections to enslaved African Americans. They thus depicted slavery in stark contrast to the nation’s supposed liberal and democratic institutions and values. From their political platform, abolitionists drew a weak economic conclusion: Slavery was unproductive, unprofitable, and inefficient. Slaveholders unwittingly agreed with their critics when they portrayed themselves as benevolent paternalists, rather than exploitative profit seekers. Handed down by historians, such rhetoric has hardened into truth. We, too, want to believe that free labor is more ethical and more efficient than slavery (p. 130). “If slavery was outside of US history, for instance—if indeed it was a drag and not a rocket booster to American economic growth—then slavery was not implicated in US growth, success, power, and wealth,” Baptist writes (p. xix). To the contrary, he argues that slavery was essential to the economic and political development of the nation. And in seamless and convincing prose, he redirects larger political and economic observations to the micro level, to the phenomenological consequences experienced by enslaved African Americans. Baptist’s exhaustively researched work makes three claims in support of this argument. The first is that slavery was a catalyst of state development, which, in turn, fueled the rapid expansion of slavery. In other words, it was slavery’s growth that linked the fragile nation together. Early presidents like Thomas Jefferson “helped shape the nation’s policy of geographic and economic growth around the expansion of slavery” because slavery’s “expansion yielded a more unified government and a stronger economy based on new nationwide capital markets” (p. 11). What is fresh is Baptist’s account of how investment companies—the North American Land Company; South Carolina, Tennessee, and Virginia Yazoo Companies; the Georgia-Mississippi Land Company—influenced early territorial expansion. For example, he shows how money influenced expansionary politics, such as when “congressmen examined their direct financial interests and chose to ensure that Mississippi became a slave state” (p. 29). The state’s conquest, expulsion, and mass murder of Native-Americans made slavery’s frontier possible by yielding cheap land to be worked by enslaved African Americans. For example, General Andrew Jackson conquered the southwestern frontier, opening thousands of square miles: “The government protected the enslavers’ enterprise, and they, in turn, extended the power of the American state by occupying and developing territory” (p. 64). Slavery’s spread also “yoked together for a very Desmond Jagmohan (jagmohan@princeton.edu) is a Postdoctoral Research Associate in Politics at Princeton University.