The Text and the World: The Henryków Book, Its Authors, and their Region, 1160-1310
The Text and the World: The Henryków Book, Its Authors, and their Region, 1160-1310
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文本与世界：亨利库夫书、其作者及其地区，1160-1310 年
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发表时间：
2015
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通讯作者：
P. Gorecki
中科院分区：
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作者：
P. Gorecki
西多会修道院的亨利科在西里西亚，在1227年定居，也许是最有名的中世纪主要是因为亨利科书，法典汇编c.1310，包含两个叙述的修道院的（和地区的）历史，从c.1160到法典汇编的日期，以及一个名单的主教Wroc？法律和一些宪章嵌入在叙述的历史。每一个叙述都包含了一些“叙述”（理性），描述了各个地方的历史--遗产、村庄、庄园或庄园--这些地方共同构成了修道院的财产。《亨利科之书》（以下简称《书》）长期以来一直被学者们用作西里西亚历史的资料来源，并在2007年出版的彼得·戈雷茨基（Piotr Górecki）的优秀翻译中获得了更广泛的读者，其中包括广泛的介绍和注释。(1)在这本书的审查，戈雷茨基-谁可能是最多产的学者在英语工作的中世纪波兰历史，谁倾注了他的大部分生命的研究这本书及其背景-提供了一个煞费苦心的彻底阅读的书，并分析了它，结合其他（主要是文献证据）可以告诉我们这一时期西里西亚的一部分历史。这是最好的微观历史，向我们展示了对僧侣、贵族、农民、统治者和市民的地方世界的深刻洞察;以及在13世纪将他们联系在一起的各种线索--赞助、商业、暴力、宗教、叙事和记忆--这是该地区（就像其他欧洲地区一样）意义深远的转型时期。
The Cistercian abbey of Henryków in Silesia, settled in 1227, is perhaps best known to medievalists primarily because of the Henryków Book, a codex compiled c.1310, containing two narratives of the abbey’s (and region’s) history from c.1160 to the date of compilation of the codex, as well as a list of the bishops of Wroc?aw and a number of charters embedded within the narrative histories. Each of the narratives contains a number of ‘accounts’ (rationes), which describe the histories of individual localities – inheritances, villages, manors, or estates – that together comprise the monastery’s holdings. The Henryków Book (hereafter simply the Book) has long been used by scholars as a source for the history of Silesia, and reached a broader audience in the excellent translation by Piotr Górecki, published in 2007, which includes an extensive introduction and notes.(1) In the book under review, Górecki – who is probably the most prolific scholar working in English on medieval Polish history, and who has devoted much of his life to the study of the Book and its context – provides a painstakingly thorough close reading of the Book, and an analysis of what it, in conjunction with other (primarily documentary evidence) can tell us about the history of one part of Silesia in this period. This is micro-history at its best, presenting us with a deep insight into a local world of monks, aristocrats, peasants, rulers, and townspeople; and the various threads – of patronage, commerce, violence, religion, narrative, and memory – that bound them together in the 13th century, a time of far-reaching transition in this area (just as it was in other European regions).