Lived Experience of Grieving of Thai Buddhist Husbands Who Had Lost Their Wives From Critical Illness.

Lived Experience of Grieving of Thai Buddhist Husbands Who Had Lost Their Wives From Critical Illness.
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泰国佛教徒丈夫因重病失去妻子的悲痛经历。

DOI:
10.1111/jnu.12477
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发表时间:
2019
期刊:
Journal of nursing scholarship : an official publication of Sigma Theta Tau International Honor Society of Nursing
影响因子:
--
通讯作者:
R. Locsin
R. Locsin
中科院分区:
--
文献类型:
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作者:
W. Kongsuwan;Tusanee Khaw;Manee Chaiweeradet;R. Locsin

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目的 描述泰国佛教丈夫在危重疾病中失去妻子的悲痛经历的意义。 设计 使用范马南概念的解释学现象学方法。来自泰国南部的7名符合纳入标准的丈夫参与了这项研究。 方法 个人深入访谈被进行并记录在磁带上,而访谈数据则按照范·马南的现象学方法进行转录和分析。可信度是根据林肯和古巴的标准建立的。 调查结果 五个主题类别描述了经验的含义,反映了身体、关系、空间和时间四个生活世界。身体的生活世界是“失去思考的焦点和能量”,关系的生活世界是以“对死者的依恋”和“对孩子的依恋”为特征的,生活空间反映的是“社会关系”,生活的时间是“治愈的时间”。 结论 悲痛的经历似乎并不复杂,希望的经历是通过放弃与死者的依恋,同时保持与儿童的依恋和社会联系来治愈的。悲痛的模式可能有助于了解护理流程,特别是在姑息和临终护理方面,以及医疗保健专业人员的其他护理流程。 临床相关性 医院管理者显然可以支持丧亲服务,为佛教男性提供持续的死后护理。护士和医疗保健提供者可以通过重视宗教原则来制定丧亲护理流程,为失去亲人的男性丈夫整合社会互动。
PURPOSE To describe the meanings of the lived experiences of grieving of Thai Buddhist husbands who had lost their wives from critical illnesses. DESIGN Hermeneutic phenomenological approach using van Manen's concepts. Seven husbands from southern Thailand who met the inclusion criteria participated in the study. METHODS Individual in-depth interviews were conducted and recorded on tape, while the interview data were transcribed and analyzed following van Manen's phenomenological approach. Trustworthiness was established using Lincoln and Guba's criteria. FINDINGS Five thematic categories described the meanings of the experiences, which were reflective of the four lived worlds of body, relation, space, and time. The lived world of body was "loss of thoughtful focus and energy," the lived world of relation was characterized by "surrendering attachment with the deceased" and "attachment to the children," the lived space reflected "social connection," and lived time was "healing time." CONCLUSIONS The grief experience did not seem to be complicated, and the hoped-for experience was being healed through surrendering attachment with the deceased while maintaining attachment with children and social connection. The model of grieving may contribute to the knowledge of nursing care processes, specifically in palliative and end-of-life care, and other care processes for healthcare professionals. CLINICAL RELEVANCE Hospital administrators can clearly support a bereavement service to provide a continuum of after-death care for Buddhist males. Nurses and healthcare providers can develop a bereavement care process by valuing the religious principles integrating social interaction for male bereaved husbands.