Divine Privilege of the Rich and Powerful? Seeking Healing of Illness by Presenting a Luxurious Gift
Divine Privilege of the Rich and Powerful? Seeking Healing of Illness by Presenting a Luxurious Gift
复制标题
富人和有权势的人的神圣特权?
DOI:
10.1163/9789004368088_019
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发表时间:
2018
期刊:
影响因子:
--
通讯作者:
T. Oshima with G. van Buylaere
中科院分区:
文献类型:
--
作者:
T. Oshima with G. van Buylaere
TheancientMesopotamiansregardedillnesses, likeotheradversities, asdivine punishment; as the seizure of malevolent entities such as evil spirits, ghosts, witchcraft; or as a combination of both. 1 In order to treat a patient, learned specialists first had to determine the nature of the illness and decide on the appropriate treatment. Their diagnosis relied not only on observation of the symptoms but also on elements of the patient’s surroundings, including the behaviour of animals that the specialists observed en route to the patient’s house, dreams dreamt by the patient, cries of birds, and movements of stars. One might find the idea of basing diagnoses on the events that the specialists witnessed on their way to the patient or on the movements of stars irrational and unscientific. However, as N. Heeßel shows elsewhere, the specialists had to identify “the name of the disease, its divine sender, the development of the disease, and the chances of the sick man’s recovery”, 2 and such signs were* We would like to thank Prof. Joachim Marzahn, the former curator of the Vorderasiatisches Museum in Berlin, for allowing Oshima to copy and collate VAT 10122 in 2004 and 2009. We would like to thank Dr. Mikko Luukko, Prof. Yoram Cohen and Prof. Nils Heeßel for reading our manuscript and offering insightful comments. We are also grateful to Ms. Sandy Rogers for editing our English. We follow the abbreviation system of the ChicagoAssyrianDictionary