"Political civil and domestic slavery": Harriet Taylor Mill and Anna Doyle Wheeler on marriage, servitude, and socialism
"Political civil and domestic slavery": Harriet Taylor Mill and Anna Doyle Wheeler on marriage, servitude, and socialism
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“政治公民和家庭奴隶制”：哈里特·泰勒·米尔和安娜·道尔·惠勒关于婚姻、奴役和社会主义
DOI：
10.1080/09608788.2020.1750348
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发表时间：
2020
影响因子：
0.6
通讯作者：
McCabe H
中科院分区：
文献类型：
--
作者：
McCabe H
哈里特·泰勒·米尔和安娜·惠勒是19世纪英国的两位女权主义者。然而，两人都对政治思想做出了重要而有趣的贡献，特别是关于解构（i）父权制的婚姻制度;（ii）现行的财产制度，在统治工人，不公平地分配劳动产品，鼓励“个人主义”的过程中，他们认为这对最大限度地提高普遍幸福没有什么帮助。两人都是女权主义者、功利主义者和社会主义者。它们如何将这些元素联系起来既有趣地相似，又有趣地不同。本文有四个目的。第一，在通常被认为完全是男性合著者的作品中，对作者的身份提出强烈要求。其次，勾勒出这些共同创作的关系，并考虑泰勒和穆勒是否甚至有意识地根据他们对汤普森和惠勒关系的了解构建了他们早期的信件“论婚姻”。第三，描绘出他们共同的（尽管不完全相同）主张，即婚姻是一种奴隶制形式，以及他们提出的将妇女从父权关系的统治中解放出来的建议。第四，探讨双方都认为通过合作社会主义才能最真正地实现妇女解放的途径。
Harriet Taylor Mill and Anna Wheeler are two nineteenth-century British feminists generally over-shadowed by the fame of the men with whom they co-authored. Yet both made important and interesting contributions to political thought, particularly regarding deconstruction of (i) the patriarchal institution of marriage; and (ii) the current property regime which, in dominating workers, unfairly distributing the product of labour, and encouraging ‘individualism’, they believed did little to maximize the general happiness. Both were feminists, utilitarians, and socialists. How they link these elements is both interestingly similar, and interestingly different. This article has four aims. Firstly, to make a strong claim concerning their authorial hand in works often considered to be solely the work of their male co-author. Secondly, to sketch those co-authoring relationships, and consider whether Taylor and Mill may even have consciously constructed their early letters ‘On Marriage’ based upon what they knew of Thompson and Wheeler’s relationship. Thirdly, to map out their shared (though not identical) claim that marriage was a form of slavery, and the proposals they offered to free women from the domination of patriarchal relationships. Fourthly, to explore the way in which both thought female emancipation would be most truly realized via cooperative socialism.