France and Islam
France and Islam
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法国与伊斯兰教
DOI：
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发表时间：
2007
期刊：
影响因子：
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通讯作者：
Paula Sanders
中科院分区：
文献类型：
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作者：
P. Lorcin;Paula Sanders
最近的全球性事件使人们的注意力集中在伊斯兰世界，并促使人们再次不幸地认为穆斯林是狂热的，伊斯兰教是一种通过圣战或圣战组织的、具有传教热情的宗教。 � 但是，法国和伊斯兰教的并列所唤起的许多历史联系-十字军东征，东方主义，或后殖民“郊区”和移民贫民区-也与法国发起或参与冲突和暴力有关，无论是军事，政治，社会还是文化。 法国与伊斯兰教的关系一直是困难的，有时是敌对的，有时是和解的，但历史学家对这种关系中最具对抗性的方面的关注掩盖了它的复杂性，并减少了参与者的模糊角色。 当然，选择“法国”和“伊斯兰”来描述以下内容是一种概念上的反常：法国表示一个国家或民族，伊斯兰是一种宗教。 即使在他们关系的早期阶段，法国作为一个主要的天主教国家，有宗教内涵，随着时间的推移，这个词的意义已经从基督教国家转移到世俗国家，而伊斯兰教仍然是西方宗教的象征。 因此，尽管这两个词的语言和文化意义在不断演变，但它们仍被保留下来，这象征着西方的现状。
Recent global events have focused attention on the Islamic world and encouraged the resurgence of the unfortunate stereotypes of Muslims as fanatical and Islam as a religion with a proselytizing zeal structured by the jihad, or holy war.� But many of the historical connections that the juxtaposition of France and Islam conjure up—the Crusades, orientalism, or the postcolonial “banlieues” and immigrant ghettos—are also associated with France initiating or participating in conflict and violence, be it military, political, social, or cultural. France’s relations with Islam have always been difficult, at times hostile, at others more conciliatory, but a historiographical preoccupation with the most confrontational dimensions of the relationship obscures its complexity and diminishes the ambiguous roles of the players involved. The choice of the terms France and Islam to describe what follows is, of course, a conceptual anomaly: France signifying a state or nation, Islam a religion. Even if at an earlier stage of their relationship France, as a major Catholic country, had religious connotations, over time the significance of the term has shifted from Christian state to secular nation, whereas Islam has remained for the West a signifier of religion. Retaining these two terms, in spite of the evolution of their linguis tic and cultural significance, is thus emblematic of the West’s present