Slow Print: Literary Radicalism And Late Victorian Print Culture
Slow Print: Literary Radicalism And Late Victorian Print Culture
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慢印刷:文学激进主义和维多利亚晚期印刷文化
DOI:
10.1080/13688804.2013.876263
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发表时间:
2014
期刊:
影响因子:
0.4
通讯作者:
Chapman A
中科院分区:
文献类型:
--
作者:
Chapman A
Writer and birth control campaigner Julia Dawson produced a women’s column for the Clarion, the best selling of late Victorian radical papers. In keeping with the tricks of their New Journalism style, she aimed at affecting a personal, individual tone to build her relationship with her readers. Yet Dawson chose to write under a pen name and thus in fact detached herself from her audience. At the same time the disruptive distance between the time of writing and the time of reading ‘was often a source of complaint’(290). This contradiction of a writer employing a print persona whilst at the same time being frustrated by print’s distancing effect is one of many contradictions Elizabeth Carolyn Miller finds within the late Victorian radical press. Slow Print explores literary radicalism’s response to the speed and profusion of capital fuelled print production at the end of the nineteenth century and the ways in which some of its contradictions prepared the ground from which modernism began to emerge. Whilst Miller does not wish to reduce the radical press to ‘an unsung herald of modernism’(299), she successfully reveals the part that its rejection of capitalist modes of print production played. Miller’s research extends into many corners of the copious fin de siècle radical press from the first major English socialist paper, Justice, to modernism-shaping New Age, taking in, for example, the 10 issue run of The Alarm and the free love journal The Adult on the way. She coordinates this wealth of periodical material beginning where one might expect with William Morris, Commonweal and the Kelmscott Press. Some of the most obvious contradictions Miller explores arise in her discussion of Morris; she raises the question of how a socialist could object to the overproduction of print, and later reflects on Morris’s placing of value on orality in his utopian novels, novels whose very existence points to orality’s insufficiency. Within this most extensive of Slow Printls chapters, Miller tackles these problems through careful and clear drawing of Morris’s complicated socialist print politics.George Bernard Shaw and the socialist theatrical turn of the 1880s and 1890s present further paradoxes. When it came to drama, print reproduction was both problem and advantage; it represented capitalist mass production but equally afforded accessibility. Shaw wanted his plays printed ‘for the sake of the unhappy prisoners of the home’(133). Miller finds Shaw merging print and theatre, which moved him to tackle their differences in audience, and ultimately led to questions of exclusivity. Whereas radical drama appears as a new space in Slow Print, Miller’s exploration of the poetry both featured and discussed in the radical press, focuses on ‘modest adaptations of genre and form’(170). She turns to lesser known writers, for example, Morris’s comrade J. Bruce Glasier and the working-class amateur Tom Maguire. Again