Who is a Real Man? The Gender of Trumpism
Who is a Real Man? The Gender of Trumpism
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谁是真正的男人？
DOI：
10.17583/mcs.2017.2745
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发表时间：
2017
期刊：
影响因子：
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通讯作者：
C. J. Pascoe
中科院分区：
文献类型：
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作者：
C. J. Pascoe
特朗普主义的兴起体现了一场关于男子气概的较量，关于谁有资格成为“真正的男人”的较量。这场竞赛不仅是由一些显而易见的参与者——特朗普总统、他的支持者和代表；这是一场由反对现任政府的人发起的竞争，他们或许正在积极反对性别不平等的延续。特朗普主义者和反特朗普主义者所采用的主题都涉及全球西方男性气质的一个核心组成部分——主导地位。通过性别化的确认和否定过程，在这个政治和社会时刻，许多参与者利用并部署了对规范男性气质的理解，即支配女性和支配其他不那么男性化的男性。特朗普主义者和反特朗普主义者的运动都是类似的男性化主导话语的例证，在这些话语中，社会行动者通过“强迫性异性恋”的话语和象征来宣称自己的男性气质，并通过“同志话语”的阉割实践来剥夺他人的男性气质。特朗普主义和反对它的运动的故事是性别话语中不平等的顽固的一个例子。
The rise of Trumpism exemplifies a contest over masculinity, over who qualifies as a “real man.” This contest being waged not only by some obvious actors – President Trump, his supporters and representatives; it is a contest also waged by those who oppose the current administration and are perhaps actively working against the perpetuation of gender inequality. The themes deployed by Trumpists and anti-Trumpists alike address a core component of masculinity in the global west – dominance. Through sexualized processes of confirmation and repudiation multiple actors in this political and social moment draw on and deploy understandings of normative masculinity as dominance – dominance over women and dominance over other, less masculine, men. Both the Trumpist and anti-Trumpist movements exemplify similar discourses of masculinized dominance in which social actors claim masculinity through discourses and symbols of “compulsive heterosexuality” and divest others of it through the emasculating practices of a “fag discourse.” The story of Trumpism and movements against it is an example of the tenacity of inequality in gendered discourses.