Dialectic and Dialetheic
Dialectic and Dialetheic
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辩证法与辩证法
DOI：
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发表时间：
1989
期刊：
影响因子：
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通讯作者：
G. Priest
中科院分区：
文献类型：
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作者：
G. Priest
他认为，知性范畴引入理性世界的矛盾是不可避免的，是根本的，这是现代哲学发展中最重要的一步。但是，由此提出的问题越重要，解决方案就越微不足道。它唯一的动机是对世界事物的过度温柔。矛盾的瑕疵，似乎不能被允许破坏世界的本质;但是把它附着在思维理性上，附着在心灵的本质上，这是没有异议的。也许没有人会倾向于否认现象世界向观察的心灵呈现矛盾;“现象”的意思是世界呈现给感官和理解，呈现给主观心灵。但是，如果在世界的本质和心灵的本质之间建立一个比较，听到一个人多么平静和自信地提出温和的教条，并被其他人重复，思想或理性，而不是世界，是矛盾的所在，这似乎很奇怪。我们不能不回过头来解释，理性福尔斯只有在运用范畴时才陷入矛盾。为此，分类的应用被认为是必要的。. . .
offer the idea that the contradiction introduced into the world of Reason by the categories of the Understanding is inevitable and essential was to make one of the most important steps in the progress of Modern Philosophy. But the more important the issue thus raised, the more trivial the solution. Its only motive was an excessive tenderness for the things of the world. The blemish of contradiction, it seems, could not be allowed to mar the essence of the world; but there could be no objection to attaching it to the thinking Reason, to the essence of mind. Probably nobody will feel disposed to deny that the phenomenal world presents contradictions to the observing mind; meaning by "phenomenal" the world as it presents itself to the senses and understanding, to the subjective mind. But if a comparison is instituted between the essence of world and the essence of mind, it does seem strange to hear how calmly and confidently the modest dogma has been advanced by one, and repeated by others, that thought or Reason, and not the World, is the seat of contradiction. It is no escape to turn round and explain that Reason falls into contradictions only by applying the categories. For this application of the categories is maintained to be necessary. . . .