The idea of the Muslim world: a global intellectual history
The idea of the Muslim world: a global intellectual history
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穆斯林世界的理念：一部全球思想史
DOI：
10.1080/1462317x.2018.1505376
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发表时间：
2018
影响因子：
0.3
通讯作者：
Callie Maidhof
中科院分区：
文献类型：
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作者：
Callie Maidhof
贯穿全书，重要的生物伦理案件，已收到广泛的新闻报道，在过去十年左右。不管是有意还是无意，霍尔没有与南美、非洲或亚洲的作家和现实接触，这种沉默在项目本身的背景下就很能说明问题。虽然生物伦理学的增强本身不是一个工作的神学，虽然我们只找到通过参考保罗拉姆齐的贡献问题的增强，霍尔的见解可以显着扩大话语神学生物伦理学的注意力转移到文化变革。她通过生物政治学和文化残疾模型来解决“治疗与增强”难题的新颖方法可以导致对将社会转变为重视其最弱势成员所需的美德进行更深入的神学反思。我期待着看到梅林达C.霍尔所倡导的生物伦理学将继续在迅速变化的世界中塑造生物伦理学的道德景观。
throughout the book, to important bioethical cases that have received extensive press coverage over the past decade or so. Intentionally or not, Hall fails to engage with South American, African or Asian authors and realities, a silence which speaks volumes in the context of the project itself. Although The Bioethics of Enhancement is not a work of theology per se, and although we only find passing reference to Paul Ramsey’s contributions to questions of enhancement, Hall’s insights can significantly broaden the discourse of theological bioethics by shifting attention to cultural change. Her novel approach to addressing the “therapy versus enhancement” conundrum through biopolitics and the cultural disability model can lead to deeper theological reflection on the virtues needed to transform society into one that values its most vulnerable members. I look forward to seeing how the conversation that Melinda C. Hall has initiated will continue to shape the moral landscape of bioethics in a rapidly changing world.