Class, Politics, and Ideology in the Iranian Revolution
Class, Politics, and Ideology in the Iranian Revolution
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伊朗革命中的阶级、政治和意识形态
DOI：
10.2307/2074622
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发表时间：
1992
期刊：
影响因子：
--
通讯作者：
Mansoor Moaddel
中科院分区：
文献类型：
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作者：
Mansoor Moaddel
作家曼苏尔·莫德尔（Mansoor Moaddel）认为，当前许多主流革命理论的一个共同弱点是排除了意识形态的作用。他考察了伊朗革命，突出了阶级政治和权力争夺的背景下，改变国家和公民社会之间的意识形态关系。在莫德尔的分析框架中，阶级政治和国家行为在伊朗革命的起源中起着至关重要的作用。国家模式的阶级冲突确定了反对派的身份，并通过宗教媒介引导反对活动。什叶派革命话语表达了社会不满情绪，引发了革命危机。莫德尔认为，什叶派革命意识形态是由不同的理论家产生的，以解决他们在政变后（1953年）时期面临的问题。在陈述他的论点时，莫德尔对伊朗革命提供了一个新的和有用的解释，将革命后的政治秩序描述为法西斯主义的第三世界变体。
A common weakness of many current dominant theories of revolution, argues author Mansoor Moaddel, is their exclusion of the role of ideology. He examines the Iranian revolution, highlighting class politics and contention for power within the context of changing the ideological relation between the state and civil society. In Moaddel's analytical framework, class politics and the state's action play crucial roles in the genesis of the Iranian Revolution. The state-patterned class conflict defined the identity of the opposition and channeled oppositional activities through the medium of religion. The revolutionary crisis began when the social discontent was expressed in terms of Shi'i revolutionary discourse. Moaddel argues that Shi'i revolutionary ideology was produced by diverse ideologues to address the problems they faced in the post-coup (1953) period. In presenting his argument, Moaddel provides a new and useful interpretation of the revolution in Iran, characterizing the postrevolutionary political order as a Third-World variant of fascism.