From Black Power to Hip Hop: Racism, Nationalism, and Feminism
From Black Power to Hip Hop: Racism, Nationalism, and Feminism
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从黑人权力到嘻哈：种族主义、民族主义和女权主义
DOI：
10.5860/choice.44-3570
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发表时间：
2005
影响因子：
2.5
通讯作者：
J. Goodall
中科院分区：
文献类型：
--
作者：
M. Bekoff;J. Goodall
我的生活完全被帮派生活的各个方面所消耗。. .我的衣着、走路、说话和态度都反映了我对这一套的热爱和忠诚。没有人比我的兄弟们更重要没有人。. . .我六岁的时候，瘸子开始。没有人预料到它的横扫。中南部的年轻人正被一个外来势力吞噬，这个势力威胁要把自己与已经困扰他们的许多其他问题联系起来。一种几乎是“敌人”的亚文化出现了，没有人知道它是从哪里来的。没有人认真对待它的概念。但慢慢地，它蔓延到整个家庭、城市街区、社区，最终蔓延到加州。
My life was totally consumed by all aspects of gang life. . . .My clothes, walk, talk, and attitude all reflected my love for and allegiance to my set. Nobody was more important than my homeboys—nobody. . . . I was six years old when the Crips were started. No one anticipated its sweep. The youth of South Central were being gobbled up by an alien power threatening to attach itself to a multitude of other problems already plaguing them. An almost ‘‘enemy’’ subculture had arisen, and no one knew from where it came. No one took its conceptions seriously. But slowly it crept, saturating entire households, city blocks, neighborhoods, and eventually the nation-state of California.