What does antisectarianism oppose? Lebanese communists’ debates on sectarianism, 1975?1981

What does antisectarianism oppose? Lebanese communists’ debates on sectarianism, 1975?1981
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反宗派主义反对什么?黎巴嫩共产党人关于宗派主义的辩论,1975?1981

DOI:
10.1080/13530194.2021.1969895
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发表时间:
2023
影响因子:
0.9
通讯作者:
Hayakawa Hideaki
Hayakawa Hideaki
中科院分区:
法学4区
文献类型:
--
作者:
Yersin Hartmut;Czerwieniec Rafa?;Mataranga‐Popa Larisa;Mewes Jan‐Michael;Cheng Gang;Che Chi‐Ming;Saigo Masaki;Kimura Shuji;Miyata Kiyoshi;Onda Ken;Hayakawa Hideaki

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本文追溯了黎巴嫩内战期间共产党人关于宗派主义问题的辩论。中东的宗派主义受到了极大的关注,同样,反对宗派主义的思想也日益受到关注。然而,“宗派主义”是一个含糊不清的术语,准确描述特定的反宗派思想反对什么很重要。黎巴嫩共产党人的辩论很好地证明了这一点。黎巴嫩共产党人参加了内战(1975-1990),呼吁废除政治宗派主义,但也与促进穆斯林特定利益的势力合作,这被一些人视为“宗派主义”。因此,共产党人面临着一项艰巨的任务,即在与所谓的“宗派”势力结盟的同时,将其反对宗派主义的立场理论化。在此背景下,共产主义者争论了“宗派主义”的含义,思考宗派主义是否是一个社会问题或政治问题。通过追踪这些辩论,我认为有必要将反宗派主义视为反对已经确定的“宗派主义”的一种思想,而是将其视为挑战其试图克服的“宗派主义”定义的具体思想。这样的观点将丰富我们对阿拉伯地区世俗思想史的理解。
This article traces the debates of communists regarding the issue of sectarianism during the Lebanese civil war. Sectarianism in the Middle East has received significant attention, and in the same vein, there is a rising interest in thoughts opposing sectarianism. However, ‘sectarianism’ is an ambiguous term, and it is important to delineate exactly what a specific antisectarian thought opposes. The debates of the Lebanese communists prove this point well. Lebanese communists took part in the civil war (1975–1990), calling for the abolition of political sectarianism, but also collaborated with forces promoting interests specific to Muslims, and this was deemed by some as ‘sectarian’. Thus, the communists had a difficult task of theorizing their position opposing sectarianism, while allying themselves with allegedly ‘sectarian’ forces. In this context, communists debated the meaning of ‘sectarianism’, deliberating whether sectarianism is a social or political problem. By tracing these debates, I will argue that it is necessary to consider antisectarianism not as one thought that opposes an already determined ‘sectarianism’, but as specific thoughts that contest the definition of ‘sectarianism’ it seeks to overcome. Such a view will enrich our understanding of the history of secular thought in the Arab region.