Turncoat Bodies
Turncoat Bodies
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叛变机构
DOI：
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发表时间：
2005
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通讯作者：
Tambiah
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作者：
Tambiah
在斯里兰卡的武装冲突中，性别、性和性工作与军事化的民族主义交织在一起。军事化巩固了性别表现和异性恋规范计划，同时使妇女能够超越这些-无论是作为战斗人员还是作为性工作者。众所周知，在这种民族主义的遭遇中，妇女被期望保护文化，特别是通过适当的着装和性行为。挑战遏制的性行为会引起焦虑，因为对军事团体或社区边界的忠诚可能会受到损害。借鉴三个例子-地址codecall由泰米尔伊拉姆猛虎解放组织妇女的翼，后果的一名妇女据称是一名性工作者，并在一个军事检查站公开剥离所谓的自杀式炸弹袭击者-本文探讨了如何性别行为和性行为标记为文化的建设和控制的利益，军事化，民族主义的项目，妇女如何可以代理人和这些控制的对象;以及对拒绝服从的女性的影响。
In Sri Lanka’s armed conflict, gender, sexuality, and sex work are intermeshed with militarized nationalism. Militarization entrenches gender performances and heteronormative schemes while enabling women to transgress these—whether as combatants or as sex workers. Familiarly, in this nationalist encounter, women are expected to safeguard culture, notably through proper dress and sexual conduct. Sexualactivity that challenges containment arouses anxiety because loyalty to military groupor communal boundary can be compromised. Drawing on three examples—adress codecall by a Liberation Tigers of Tamil Eelam women’s wing, consequences for a woman alleged to be a sex worker, and the public stripping of an alleged suicide bomber at a military checkpoint—this article explores how gendered behaviors and sexualities marked as culture are constructed and controlled in the interests of militarized, nationalist projects; how women can be both agents and objects of these controls; and the implications for women who refuse to comply.