The powers of prophecy: The cedar of Lebanon vision from the Mongol onslaught to the dawn of the enlightenment
The powers of prophecy: The cedar of Lebanon vision from the Mongol onslaught to the dawn of the enlightenment
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预言的力量：黎巴嫩雪松的愿景从蒙古人的进攻到启蒙运动的黎明
DOI：
10.1016/0191-6599(83)90062-1
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发表时间：
1986
影响因子：
0.3
通讯作者：
D. Koenigsberger
中科院分区：
文献类型：
--
作者：
D. Koenigsberger
预言的力量：黎巴嫩的雪松从蒙古人的猛攻到启蒙时代的奢侈;甚至在他谴责健康的腐败影响的时候。他渴望被资产阶级社会接受，并不拒绝它的赞助。也许是巧合对卢梭的这种新的审视所激发的（至少在本书中）最强烈的结论是，不管出于什么原因，卢梭使自己成为现代历史上一个日益普遍的人物的原型：一个被异化的知识分子，他对自己不实践的说教毫无悔意。他可以自诩为“日内瓦公民”，同时流亡世界。他可以一边赞扬父母教育的优点，一边把自己的五个孩子送到孤儿院。他可以提供一个鼓舞人心的理想的政治共同体，而不承诺自己的任何努力的政治改革或实验。阿奎那作为一个修道士，可能过着更加乏味的生活。但至少这与他思想中抽象的神学焦点是一致的。卢梭的一生，吸引了这么多代人。他的观点经常与他的观点如此不同，以至于我们不得不怀疑是否最好将它们与其来源分开对待。
The powers of prophecy: The cedar of Lebanon vision from the Mongol onslaught to the dawn of the enlightenment luxury; even vvhile he was denouncing the corrupting effects of health. he courted acceptance into bourgeois society and did not refuse its patronage. Paradoxically, perhaps. the single strongest conclusion which this new look at the voung Rousseau inspires (at least in this reader) is that for whatever reasons, Rousseau made himself the prototype of an increasingly common figure of modern histov: the alienated intellectual who has no compunctions about preaching u hat he does not practice. He could style himself a ‘citizen of Geneva’while wandering the world an exile. He could commend the virtues of parental education inEmi/e while committing five ofhis own offspring to a foundling home. He could provide an inspiring ideal of political community without committing himself to any effort of political reform or experiment. Aquinas may have lived a far duller life as a monk. but at least it was consistent uith the abstract, theological focus of his thought. Rousseau’s life, fascinating as it has been to so many generations. is often at such variance with his ideas that we are compelled to uonder whether it may not be best to treat them separately from their source.