Fiscus and Patrimonium: the Saepinum Inscription and Transhumance in the Abruzzi
Fiscus and Patrimonium: the Saepinum Inscription and Transhumance in the Abruzzi
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Fiscus 和 Patrimium：阿布鲁齐的 Saepinum 铭文和游牧活动
DOI：
10.2307/300076
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发表时间：
1983
影响因子：
0.9
通讯作者：
M. Corbier
中科院分区：
文献类型：
--
作者：
M. Corbier
在任何关于Fiscus和Patrimonium之间关系的讨论中，Saepinum的铭文处理了从Abruzzi到Tavoliere穿过该镇的callis或tratturo上的事件，必须发挥作用。铭文包括三份文件：帝国自由民塞普蒂米亚努斯（Septimianus）向其上级自由民科斯穆斯（a rationibus Cosmus）提交的报告，内容是关于在塞皮努姆（Saepinum）和博维阿南（Bovianum）地区，指挥官gregum oviaricorum被当地治安官和地方警察虐待的指控; a rationibus向禁卫军省长提出的请求;和一封警告信从这些Saepinum的地方法官，放在档案的头。对Saepinum铭文的标准解释解释了它在讨论Patrimonium时所处的位置;因为让我们假设conductores gregum oviaricorum是帝国羊群的承包商，Oves dominicae，Cosmus的干预是合理的，根据他的地位，羊群是sub-cura mea;因此，无论如何，在马尔库斯统治时期（这件事发生在169- 172年），皇帝的财产掌握在理性人手中，因此也就掌握在费斯库斯手中。
In any discussion of the relationship between Fiscus and Patrimonium, the inscription from Saepinum dealing with incidents on the callis or tratturo from the Abruzzi to the Tavoliere which passed through the town must play a part. The inscription comprises three documents: a report from the Imperial freedman Septimianus to his superior, the freedman a rationibus Cosmus, on the maltreatment alleged by the conductores gregum oviaricorum in the region of Saepinum and Bovianum, at the hands of local magistrates and stationarii; a request from the a rationibus to the Praetorian Prefects; and a warning letter from these to the magistrates of Saepinum, placed at the head of the dossier. The standard interpretation of the Saepinum inscription explains the place which it holds in discussions of the Patrimonium; for let us suppose that the conductores gregum oviaricorum are the contractors for the Imperial flocks, the oves dominicae, and that the intervention of Cosmus is justified on the basis of his position, the flocks being sub cura mea; it would follow that at any rate under Marcus (the affair belongs to the years 169–72), the possessions of the Emperor were in the hands of the a rationibus and hence of the Fiscus.