Sex trafficking, captivity, and narrative: constructing victimhood with the goal of salvation
Sex trafficking, captivity, and narrative: constructing victimhood with the goal of salvation
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性贩运、囚禁和叙事:以拯救为目标构建受害者
DOI:
10.1007/s10624-015-9366-5
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发表时间:
2015
影响因子:
1.1
通讯作者:
Claudia Cojocaru
中科院分区:
文献类型:
--
作者:
Claudia Cojocaru
In the past 15 years, sex trafficking has gained tremendous media exposure and triggered a global abolitionist movement directed by an unlikely coalition of American Evangelical Christians and Radical Feminists (Bernstein 2007, 2010). One of the unfortunate consequences of this attention is that labor migration for sexual commerce is increasingly depicted as sex trafficking and women’s unregulated movement across borders is interpreted as sexual and economic exploitation, human trafficking, and even criminal conduct by mainstream media and governmental institutions. The human trafficking definitions employed by the United Nations Protocol to Prevent, Suppress and Punish Trafficking in Persons, Especially Women and Children and its counterpart issued by the United States Congress, the Trafficking Victims Protection Act, support a politically conservative agenda on migration and trafficking in human beings, with patriarchal emphasis placed on women and children. This has enabled the revival of anti-prostitution movements and the resurrection of the white slavery myth, as Doezema (1999) explains in her work on gender issues and human trafficking. Scholars like Weitzer (2006, 2007) have argued that the anti-sex trafficking movement is an anti-sex feminist moral crusade. Others, like Elizabeth Bernstein, have identified alliances forged by the feminist faction analyzed by Weitzer (2011) with Evangelical Christian organizations (Bernstein 2010) and argued that they seek to maintain privileges and reinforce class and social status boundaries.