First Contact between Ya'qūb Beg and the Qing―The Diplomatic Correspondence of 1871
First Contact between Ya'qūb Beg and the Qing―The Diplomatic Correspondence of 1871
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雅古柏与清朝的首次接触——1871年的外交信函
DOI:
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发表时间:
2012
期刊:
影响因子:
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通讯作者:
T. Onuma
中科院分区:
文献类型:
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作者:
Yasushi Shinmen;T. Onuma
e collection of the National Palace Museum in Taipei includes a Turkic letter sent to the Qing Dynasty in early 1871 by Ya‘qūb Beg (1820?–77), who established a political regime over the oasis cities of Xinjiang in the late 19th century. Here we introduce this Turkic document and consider the activities and intentions of Ya‘qūb Beg at that time. e aim of this paper is to reveal new facts about contacts between Ya‘qūb Beg and the Qing Dynasty. In 1870, Ya‘qūb Beg went on an expedition to Turfan and Urumchi and extended his territory to the east. During this campaign, Ya‘qūb Beg released and returned the Qing officials captured in Turfan and Urumchi by the Tungans and sent this letter to the Qing. e letter carefully explains how his conquest and rule of Xinjiang were legitimate; his actions were rationalized as the will of God and thus beyond human intellect. From the letter, we appreciate Ya‘qūb Beg’s desire to have the Qing acknowledge that his rule was an accomplished fact. The Qing authorities in Hami immediately replied with the “Letter of Admonition,” in which clearly states that Xinjiang was part of the Qing’s “dynastic territory.” At the same time, the authorities began to explore possibilities for cooperation not only with the local Chinese militias, but also with the Tungans for defense against Ya‘qūb Beg. Ya‘qūb Beg had le Turfan for the west before the “Letter of Admonition” arrived. It can be surmised that the relationship with Russia deeply infl uenced this action. As a result, the fi rst contacts made between Ya‘qūb Beg and the Qing in early 1871 were stillborn. However, keeping in mind the content of the 1877 negotiations in London, it is noteworthy that both Ya‘qūb Beg and the Qing insisted on their legitimacy to rule Xinjiang on the basis of each other’s logic.