The Proletarian Dream: Socialism, Culture, and Emotion in Germany, 1863–1933. By Sabine Hake. Berlin/Boston: De Gruyter, 2017. Pp xiii + 370. Cloth $103.99. ISBN: 978-3110549362. Paper $24.99. ISBN 978-3110646962.

The Proletarian Dream: Socialism, Culture, and Emotion in Germany, 1863–1933. By Sabine Hake. Berlin/Boston: De Gruyter, 2017. Pp xiii + 370. Cloth $103.99. ISBN: 978-3110549362. Paper $24.99. ISBN 978-3110646962.
复制标题

《无产阶级梦想:德国的社会主义、文化和情感,1863-1933 年》,萨宾·哈克 (Sabine Hake),柏林/波士顿:De Gruyter,2017 年。第 xiii 页 + 370 美元。书号:978-3110549362。纸质书号:24.99 美元。 3110646962。

DOI:
--
复制
发表时间:
2019
影响因子:
--
通讯作者:
Katherine Hollander
Katherine Hollander
中科院分区:
人文科学3区
文献类型:
--
作者:
Katherine Hollander

文献摘要

被引文献

相似文献

在马赛的遣返者和法国共产党的同情者,他们长期反对帝国主义,黑衣人支持法属阿尔及利亚的事业。20世纪难民中的绝大多数是妇女和儿童,他们被剥夺了公民权,但却被他们的丈夫、父亲和兄弟的政治包袱所玷污。性别是难民现实的基本结构之一。在这本书中,性别几乎完全不存在。在某种程度上,本书对制度和制度参与者的关注解释了这一重大遗漏。尽管书中保留了少数援助工作者的声音,但很少有女性领导了书中详细描述的政策倡议。此外,在试图将其范围全球化和国际化的过程中,这本书将许多推动难民移民的政治冲突的国家历史置于次要地位。例如,在这些国家历史和战后大屠杀的证词中,女性难民和女性救济工作者的声音提供了关于流离失所、性虐待、长期受害和女性难民被招募参加非法活动之间联系的重要理解,这些都是本卷所没有的主题。尽管有一些关键性的遗漏,《欧洲难民1919-1959:四十年危机?》对人类流离失所问题的讨论做出了重要贡献,这在现在看来和以往一样重要。
repatriates and French communist party sympathizers in Marseilles, who had long opposed the imperialist, pieds-noirs supported cause of French Algeria. The largemajorities of twentieth-century refugees have beenwomen and children, bereft of citizenship rights, but tainted with the political baggage of their husbands, fathers, and brothers. Gender is one of the foundational constructs of refugees’ reality. In this volume, gender is almost completely absent. In part, the volume’s focus on institutions and institutional actors accounts for this huge omission. Few women led the policy initiatives detailed in the book, although the voices of a handful of aid workers are preserved. In addition, in attempting to globalize and internationalize its scope, this volume subordinated many of the national histories of political conflict that fueled refugee migrations. Within those national histories and postwar testimonies of the Holocaust, for example, the voices of women refugees and women relief workers offer important understandings about the links between displacement, sexual abuse, prolonged victimization, and female refugee recruitment into illegal activities—all topics absent from this volume. Yet despite some of its crucial omissions, Refugees in Europe 1919–1959: A Forty Years’ Crisis? does make important contributions to a conversation about human displacement that seems as important now as ever before.