Introduction: Towards a Global Middle Ages

Introduction: Towards a Global Middle Ages
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简介:迈向全球中世纪

DOI:
10.1093/pastj/gty030
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发表时间:
2018
期刊:
影响因子:
1.8
通讯作者:
Holmes C
Holmes C
中科院分区:
人文科学1区
文献类型:
--
作者:
Holmes C

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在现代流行文化中,“全球”一词与全球联系,甚至“全球化”同义。Netflix系列Sense8提供了这种理解的一个例子。这个故事是一个幻想的全球连接在今天,并遵循八个人谁是分散在世界各地,但心灵感应连接。第一个系列完全是在柏林、芝加哥、伦敦、墨西哥城、孟买、内罗毕、雷克雅未克、弗朗西斯科和首尔的外景地拍摄的。开场字幕包含108个镜头,展示了我们现在生活的世界非凡的文化多样性。[1]尽管这一系列变化多样、令人感兴趣、令人敬畏,但多样性和连通性并不是唯一的现代现象;与全球广泛相关的许多其他特征,包括帝国、远距离商业活动、散居、移民和宗教使团,也不是唯一的现代现象。这些全球性话题的广泛时间相关性使得全球历史研究很少包括1500年之前的千年,尽管有大量可用的证据。这种边缘化有几个原因。一个是仍然普遍存在的观点,即真正的全球历史始于近代早期欧洲的长距离海上探险。另一个是关于中世纪本质上落后的通常未言明但持续有力的假设。同样令人抑制的还有一些方法,这些方法认为中世纪世界本质上是现代世界的替代品;或者是后殖民主义者对将"中世纪"这样一个明显的欧洲中心主义术语与任何所谓的"全球"联系起来的焦虑。[2]我们的回应是避免怀疑,继续研究全球中世纪。我们认为,无论与“全球中世纪”方法相关的方法学、术语学和政治困难有多大,1500年之前的千年中全球范围内的行为和互动的大量证据都值得持续和精确。YouTube. com/手表?v ¼ GQ-uGCsgxVs>(2018年5月15日查看)。位置在这里确定:http://tvtrippin。com/travel/where-in-the-world-pinningdown-sense8-openers-108-scenes/(2018年6月1日访问)。[2]关于欧洲中世纪是西方现代性的温床还是现代性的重要"他者"的争论由来已久,特别是在北美的中世纪主义者中:Paul Freedman and Gabrielle Spiegel,"Medievalisms Old and New:The Rediscovery of Alterity in North American Medieval Aposts",American Historical Review,ciii,3(1998).关于后殖民主义焦虑的更多内容,见下文第16 - 19节。
In modern popular culture the term ‘global’is synonymous with global connectedness, even ‘globalization’. The Netflix seriesSense8offers an example of this understanding. The story is a fantasy of total global connectivity in the present day, and follows eight people who are scattered around the world, but linked telepathically. The first series was filmed entirely on location in Berlin, Chicago, London, Mexico City, Mumbai, Nairobi, Reykjavik, San Francisco and Seoul. The opening credits contained 108 shots showing the extraordinary cultural diversity of the world in which we live now. 1 But as varied, interesting and downright awesome as that sequence is, diversity and connectivity are not modern phenomena alone; nor are many other characteristics widely associated with the global, including empires, long-distance commercial activity, diasporas, migrations and religious missions. The wider temporal relevance of such global topics makes it strange that the study of global history has rarely included the millennium before 1500 despite a wealth of available evidence. There are several reasons for this marginalization. One is the still ubiquitous idea that truly global history only began with European long-distance maritime expeditions in the early modern centuries. Another is the usually unstated but persistently powerful assumption about the essential backwardness of the Middle Ages. Also inhibiting are approaches which regard the medieval world as intrinsically alternative to the modern; or post-colonialist anxieties about linking such an apparently Eurocentric term as ‘Middle Ages’ to anything called ‘global’. 2 Our response is to eschew doubt and get on with the task of examining the Global Middle Ages. We argue that however great the methodological, terminological and political difficulties associated with an approach termed the ‘Global Middle Ages’, the plentiful evidence for behaviour and interaction on a global scale in the millennium before 1500 deserves sustained and precise1< https://www. youtube. com/watch? v¼GQ-uGCsgxVs>(viewed 15 May 2018). The locations are identified here: http://tvtrippin. com/travel/where-in-the-world-pinningdown-sense8-openers-108-scenes/(accessed 1 June 2018). 2 Contested interpretations of the European Middle Ages as either the seedbed of western modernity or as modernity’s essential ‘other’have a long history, particularly among medievalists in North America: Paul Freedman and Gabrielle Spiegel,‘Medievalisms Old and New: The Rediscovery of Alterity in North American Medieval Studies’, American Historical Review, ciii, 3 (1998). See 16–19 below for more on post-colonialist anxieties.
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