Cocaine and sexual dysfunction: the curse of mama coca.
Cocaine and sexual dysfunction: the curse of mama coca.
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可卡因和性功能障碍：古柯妈妈的诅咒。
DOI：
10.1080/02791072.1982.10471912
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发表时间：
1982
影响因子：
2.8
通讯作者：
R. K. Siegel
中科院分区：
文献类型：
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作者：
R. K. Siegel
秘鲁。莫切人没有书写系统，但他们的艺术作品传达了很多关于他们生活的信息。考古学家在他们的陶器和雕塑中发现了明显的性主题。图像描绘了各种性交姿势以及口交、同性恋、兽交和暴露癖（Kauffmann-Doig 1979）。西班牙征服的早期探险家和编年史家认为这种艺术是“反常的”和“堕落的”。此外，他们认为咀嚼古柯叶会导致“鸡奸、同性恋和兽性变态”（Bejarano 1952）。早期的精神病学评论还指出，图像中“不乏一种异常表现性欲的方式”，因此他们得出结论，这种艺术是由影响“性欲中心”的可卡因精神病引起的（Valdizan 1915）。但并非所有分析师都同意这种解释。一些人发现这些“可怕”的陶器与颅骨环钻术之间存在联系。因此，波斯南斯基（Posnansky，1925）认为，环钻可能使性欲中心变形，导致“不满足”的异常状态。这些陶器被视为脑损伤导致的性冲动受挫的升华。然而，最近的学者并不用这种“限制级”的眼光来看待艺术。他们发现性图像充满了许愿的内容，也许在庆祝生育或生殖的宗教魔法仪式中起作用（Kauffmann-Doig 1979；Muelle 1932）。尽管如此，可卡因和性仍然密切相关。例如，在 90 年代的同性恋时期，
Peru. The Moche had no writing system, but their artistic productions communicated much about their lives. In their pottery and sculpture, archaeologists have uncovered a conspicuous sexual theme. The iconography depicts a variety of coital positions as well as fellatio, homosexuality, bestiality, and exhibitionism (Kauffmann-Doig 1979). The early explorers and chroniclers of the Spanish Conquest considered such art to be" perverse" and" degenerate." Furthermore, they suggested that" sodomistic, homosexual and bestial perversions" resulted from the chewing of coca leaves (Bejarano 1952). Early psychiatric commentaries also noted that" not one single way of abnormally performing the libido sexualis" was lacking in the iconography, and they thus concluded the art resulted from a cocaine psychosis that affected the" libido center"(Valdizan 1915). Not all analysts though, agreed with this interpretation. Some found a relationship between the" horrifying" pottery and the practice of cranial trephining. Accordingly, Posnansky (1925) argued that trephining could have deformed the libido centers resulting in an abnormal state of" non-satisfaction." The pottery was viewed as a sublimation of a frustrated sexual impulse resulting from this brain damage. However, more recent scholars do not view art with such" x-rated" eyes. They find the sexual iconography imbued with a votive content, perhaps serving in religious-magical ceremonies in the celebration of fertility or reproduction (Kauffmann-Doig 1979; Muelle 1932). Nonetheless, cocaine and sex have remained intimately linked. During the Gay 90's, for example, when