Anatomy and the Reconfiguration of Life and Death in Republican China
Anatomy and the Reconfiguration of Life and Death in Republican China
复制标题
民国时期的解剖与生死重构
DOI：
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发表时间：
2017
影响因子：
1.9
通讯作者：
David Luesink
中科院分区：
文献类型：
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作者：
David Luesink
本文认为，中国解剖学力量的建立先于生物力量，并为生物力量奠定了基础。解剖权力是军队、学校和医院对活体的纪律权力，也是医学界通过解剖尸体来调查病理学的权力。世纪之交，中国的政治解剖学观念被用来倡导解剖学知识，1913年的解剖法使解剖学化成为可能。随着旧的禁忌被打破，中国社会开始转型，成千上万的新术语让科学世界观在专业人士和公众中扎根。解剖学研究人员既解决了微观病理学来治愈个体，也解决了宏观问题，这些问题将个体分组为要管理的群体，或者寻求数据来讲述关于人类起源和未来的新叙述-一种基于人体解剖实践的新政治解剖学。
This article argues that the establishment of anatomo-power in China preceded and set the foundation for biopower. Anatomo-power is disciplinary power over live bodies in the military, schools, and hospitals, but also the power of the medical profession over dead bodies to investigate pathology through dissection. At the turn of the twentieth century, Chinese conceptions of political anatomy were used to advocate anatomical knowledge, and an anatomy law in 1913 made routinized dissection possible. Chinese society began to be transformed as old taboos were broken, and thousands of new terms allowed the scientific worldview to take root among professionals and the public. Anatomical researchers addressed both microscopic pathology to cure individuals and macroscopic questions that grouped individuals into a population to be managed, or that sought data to tell new narratives about the origins and future of humanity—a new political anatomy based on the practice of human dissection.