Reimagining voice for transrational peace education through participatory arts with South African youth

Reimagining voice for transrational peace education through participatory arts with South African youth
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通过南非青年的参与性艺术重新构想超理性和平教育的声音

DOI:
10.1080/17400201.2020.1819217
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发表时间:
2020
影响因子:
0.6
通讯作者:
Harvey L
Harvey L
中科院分区:
--
文献类型:
--
作者:
Harvey L

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本文报道了一个在南非的合作项目,该项目旨在通过参与式艺术实践,培养年轻人在社区中发出更大声音的能力,从而支持在Ekurhuleni市的安全公园中发展青年委员会。根据和平教育领域的最新观点,我们的分析采用了跨理性的本体认识论来研究在这种背景下如何通过参与式艺术来理解声音。为此,我们批判了现代主义、后启蒙主义对批判性和平教育中对话和声音的普遍看法,并提供了一个哲学框架,该框架更接近于承认声音的物质、具体和集体维度。然后,我们使用声音的概念来叙述我们的调查,利用项目中的数据以及新唯物主义,语言和文学研究以及歌唱研究的理论观点,来支持和构建我们对声音的不同见解。从这一分析中,我们提出了一种声音的概念,即个体发出的声音和集体产生的声音,它承认并解释了学习和认识的复杂性,这是一个与存在于世界上不可分割的过程。最后,我们考虑了跨理性方法的非殖民化潜力。
This article reports on a co-produced project based in South Africa which aimed to support the development of youth committees in Safe Parks operating across Ekurhuleni municipality, by building young people’s capacity to claim greater voice within their communities through participatory arts practices. Drawing on recent perspectives in the field of peace education, our analysis engages a transrational onto-epistemology to examine how voice might be understood through participatory arts in this context. To do so, we critique the prevailing modernist, post-Enlightenment perspective on dialogue and voice in critical peace education, and offer a philosophical framework which moves closer to an acknowledgement of the material, embodied, and collective dimensions of voice. We then use the concept of voice to narrate our inquiry, drawing on data from the project alongside theoretical perspectives from new materialism, language and literary studies, and singing studies, to support and structure our different insights into voice as these emerged. From this analysis we present a conceptualisation of voice as both individually uttered and collectively produced, which acknowledges and accounts for the complexity of learning and knowing as a process inseparable from being-in-the-world. We conclude with a consideration of the decolonising potential of transrational approaches.
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