Intimate Geopolitics: Religion, Marriage, and Reproductive Bodies in Leh, Ladakh
Intimate Geopolitics: Religion, Marriage, and Reproductive Bodies in Leh, Ladakh
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亲密的地缘政治：拉达克列城的宗教、婚姻和生殖机构
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发表时间：
2012
期刊：
影响因子：
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通讯作者：
Sara Smith
中科院分区：
文献类型：
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作者：
Sara Smith
身体不仅是领土，而且还创造领土。最近的奖学金质疑等级规模的效用，注意到日常实践和地缘政治战略，并认为通过宗教的交叉性和交叉性的地理。我通过阅读这些发展，通过领土和领土的透镜来探索婴儿和生殖机构是如何陷入印度有争议的查谟和克什米尔州（J&K）的莱赫地区的地缘政治项目和宗教叙事的。在二十世纪的过程中，J&K的拉达克地区经历了宗教身份的政治化，最终导致佛教多数派对拉达克穆斯林的社会抵制，以及随后将婚姻和生育作为地缘政治可能性的场所的领土化。本研究探讨了在产前运动和禁止宗教通婚中表现出来的领土逻辑，以及人们对这种逻辑的反应方式。这项研究利用了2004年至2010年期间进行的17个月的实地调查，包括调查和采访，以及两个口头历史和摄影项目与拉达克青年。
Bodies not only are territory but also make territory. Recent scholarship interrogates the utility of hierarchical scale, attends to everyday practice and geopolitical strategy, and thinks through geographies of religion in terms of intersectionality and embodiedness. I build on these developments by reading them through the lens of territory and territoriality to explore how babies and reproductive bodies are caught up in geopolitical projects and religious narratives in the Leh district of India's contested Jammu and Kashmir State (J&K). J&K's Ladakh region has experienced the politicization of religious identity over the course of the twentieth century, culminating in the Buddhist majority's social boycott of Ladakhi Muslims and the subsequent territorialization of marriage and reproduction as sites of geopolitical possibility. This research explores the territorial logic manifest in a pronatal campaign and a ban on religious intermarriage, as well as the ways that people respond to this logic. The research draws on seventeen months of fieldwork conducted between 2004 and 2010, including a survey and interviews, as well as two oral history and photography projects with Ladakhi youth.
影响因子：
3.5
作者：
J. Sharp
通讯作者：
J. Sharp