Memory in a Mediated World
Memory in a Mediated World
复制标题
媒介世界中的记忆
DOI：
10.1057/9781137470126_4
复制
发表时间：
2016
期刊：
影响因子：
--
通讯作者：
Garde-Hansen J
中科院分区：
文献类型：
--
作者：
Garde-Hansen J
在情感在线：Garde-Hansen和戈顿在2013年出版的《互联网上的影响》（Theorizing Affect on the Internet）中，对围绕气候变化媒体的在线辩论进行了文本分析，这些媒体将恶劣天气的威胁与对种族关系、战争和政治异议的恐惧纠缠在一起。布莱恩·马吉的研究将极端天气和战争结合成一种话语上相互关联的“威胁形式”，即“大规模破坏的突然入侵、局部自组织、系统性自放大的威胁”（2011年，第20页），作者据此提出了情绪技术生态学的概念。这解决了这些不断变化的环境恐惧存在的方式“跨媒体”以及“超本地”的水平。因此，他们认为，“我们需要同时沿着两个波长来理解我们的中介生态：作为本地和全球情感”，或者作为“全球情感景观”，其中公民作为“技术支持的信息娱乐生产者/消费者”与他们的环境情感相连（2013年，第128页）。更广泛地说，Brace和Geoghegan（2011）在人文地理学的背景下写道，气候变化是整体性的，不仅仅是通过科学话语的传播“自上而下”理解它，而是在地方层面上的关系：气候变化可以从景观中观察到，但也可以从情感上感受到，感知到，理解为日常生活结构的一部分，在日常生活中，接受，否认，作为个人和社会对全球问题的地方表现的反应，听天由命和采取行动是并存的。
In Emotion Online: Theorizing Affect on the Internet (2013), Garde-Hansen and Gorton textually analyse the online debates around climate change media that entangle the threat of bad weather with fears over race relations, war and political dissent. Drawing upon Brian Massumi’s work, which combines extreme weather and war into a discursively connected ‘threat-form’of ‘the suddenly irrupting, locally self-organizing, systemically self-amplifying threat of large-scale disruption’(2011, p. 20), the authors propose the concept of an emo-techno-ecology. This addresses the way these changing-environment fears exist ‘trans-medially’as well as at ‘hyper-local’levels. Thus, they argue that ‘we need to understand our mediated ecology along two wavelengths simultaneously: as local and global emotions’ or as ‘global emo-scapes’ in which citizens are affectively connected to their environment as ‘technologically enabled infotainment producers/consumers’(2013, p. 128). More broadly, Brace and Geoghegan (2011), writing in the context of human geography, argue that climate change is encountered holistically, not just in how it is understood ‘top-down’through the communication of scientific discourses but relationally at a local level:Climate change can be observed in relation to landscape but also felt, sensed, apprehended emotionally as part of the fabric of everyday life in which acceptance, denial, resignation and action co-exist as personal and social responses to the local manifestations of a global problem.