The problem with orthodoxy in Zen Buddhism: Yongming Yanshou's notion of zong in the Zongjin lu (Records of the Source Mirror)
The problem with orthodoxy in Zen Buddhism: Yongming Yanshou's notion of zong in the Zongjin lu (Records of the Source Mirror)
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禅宗的正统问题：永明延寿在《宗锦录》中的宗观
DOI：
10.1177/000842980203100101
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发表时间：
2002
期刊：
影响因子：
--
通讯作者：
Albert Welter
中科院分区：
文献类型：
--
作者：
Albert Welter
日本的禅宗佛教、中国的禅宗佛教以及韩国和越南的禅宗佛教的实践与这种佛教形式在意识形态上的特点几乎没有相似之处。本研究探讨了“温和”禅的一些前提，这构成了禅/禅作为东亚社会更大的佛教世界内运作的制度性宗教的基础。本研究特别探讨了永明延寿（904-975）所著《宗经录》中的宗概念。永明延寿是“文子”禅的主要代表之一，也是阐明“温和”禅立场的关键人物。这项研究表明，当代禅宗正统的定义是如何被“修辞”禅宗传统的代表所主导的，在我们对禅宗的智力理解和指导其实际实践的原则之间造成了脱节。
The practice of Zen Buddhism in Japan, Chan Buddhism in China, and its counterparts in Korea and Vietnam bear little resemblance to the way this form of Buddhism is often characterized ideologically. The present study explores some of the premises of "moderate" Chan, which forms the basis for Chan/Zen as an institutional religion operating within the larger Buddhist world of East Asian societies. In particular, the study addresses the notion of zong in the Zongjing lu (Record of the Source Mirror), compiled by Yongming Yanshou (904-975), one of the leading representatives of "scholastic" (wenzi) Chan and a key figure in articulating the "moderate" Chan position. The study suggests how the definition of contemporary Zen orthodoxy has been dominated by representatives from the "rhetorical" Zen tradition, creating a disjuncture between our intellectual understanding of Zen and the principles guiding its actual practice.