Mentality of the Christian Culture

本研究的目的是透过文化史的视角，而非神学或教条的视角，来了解基督教历史的心态。有两次被提及：在古代和中世纪的领域中，Omichi意识到早期基督教的末世论是如何转变为中世纪的救赎和历史思想的。她还考虑了阿伯拉尔和他同时代的人对12世纪文艺复兴的看法。在近现代和现世，都宫考虑到法国大革命的周期性情况，考虑到圣西门、迪尔凯姆等人的宗教或基督教思想。他运用韦伯和舒茨的方法，将现代理性主义与宗教的冲突理解为主观意识与集体心理的关系。另一方面，土屋从现代神话的角度重新认识了布特曼的“去神话化”，也展示了在他个人历史的背景下理解他的“克里格玛神学”的新解释的可能性。宇都宫还探讨了什么是生活的基础的问题并认为它存在于集体或客观世界观的内化中。

The purpose of this study was to comprehend the mentality of the history of Christianity through the interest of cultural history, not theological or dogmatical one.Two times were picked up : In the field of antiquity and the middle ages, Omichi realized how the escatology of early Christianity alterd into the medieval thinking of salvation and history.And she considered also the thoughts of Abelard and his contemporaries in reference of the twelfth century Renaissance.In the modern and present ages, Utsunomiya considered the religious or Christian thinking of Saint-Simon, Durkheim and others, taking account of the periodical situation of French Revolution.And he realized the conflict between the modern rationalism and religion as the relation of the subjective consciousness and the collective mentality, employing methods of Weber and Schutz.On the other hand, Tsuchiya reappreciated 'demytologization' of Bultmann from the modern mythologicsal point of view and also showed the possibility of a new interpretation of his 'Theology of Kerygma' comprehending his concept of 'Kerygma' in the context of his personal history.And Utunomiya also approched the problem of what is the base of living and argued that it consists in the internlization of the collective or objectiveview of world.