"Kampyo Houou Gosennjustu no Kisotekik enkyu" (A Basic study about the writings of a retired Emperor Kampyo)

*1、这项研究揭示了康比约侯鸥(一位退役天皇)的不为人知的著作，特别是九种Gosakusushal(一种如何崇拜佛陀的经典)。它们是：(1)居哈奇岛嫩菊石带，1卷。(1)《十八部摩陀罗和咒语如何拜佛》，(2)《功夫佛法》，第2卷。(2)金刚-达图正典，(3)金刚-达图较短的正典，1卷，(4)太宗平津Ryakudaiki，1卷，(5)太藏Ryakujitsu 1vol.(较短的正典Garbha-dhatu)，(6)Sanmayakai-bun，vol.(Samaya-Sila)，(7)San Shinou kanjouji Gishki Hiru Sahou，1卷。(8)约鲁·萨侯，1卷。(关于Engi18上的夜间abhiseka的正典，(9)Engi18 Daikakuji Gokanjoushiki，1卷。2、这项研究阿比塞卡大典的项目的主要贡献之一就是印制了这九项记录。九部纪录片第一次全部印刷完成。特别是…更有价值的是，(4)，(5)和(7)被印在由Kampyo所写的原文上。*3，直到本研究完成，(7)和(8)一直被认为是由Kanpyo给出的关于阿比色卡的唯一正典。然而，我的研究表明，第九号文件也是坎皮欧给出的一部经典。这部关于阿比色卡的正典是由坎比奥于公元18年(918年)在京都佐贺的Daikakuji寺庙完成的。因此，Kampyo在阿比色卡上给出了两种类型的正典：一种在Engi8上，另一种在Engi8(908)上，另一种在Engi18(918)上。*4，在九部手稿中，(2)和(3)被Hojuin，Kezouin和DenBouin用作广泽六大传统中的Shido Kegyou(佛法传递仪式的准备实践)的经典。根据登布因传统的创始人卡库班介绍的米苏贡因寺庙的第(2)项，登布因传统中第(2)项的原始用法可以追溯到Hoen 6(1140)。如上所述，这项研究对阿比色卡经典有了新的认识。较少

*1, This research has unveiled the unknownwritings of Kampyo Houou (a retired Emperor), especially nine kinds of Gosakushidal (a canon on how to worship Buddha). These are : (1) Juhachido Nenju Shidai, 1vol. (Eighteen mudra and mantra on how to worship Buddha), (2) kongochogyo Renge-bu shinenju, 2vol. (2 canon on Vajra-dhatu), (3) a shorter canon of Vajra-dhatu, 1vol., (4) Taizou Himitsu Ryakudaiki, 1vol.(a syorter canon on Grabha-dhatu), (5) Taizo Ryakujitsu 1vol (a shorter canon on Garbha-dhatu), (6) Sanmayakai-bun, vol. (Samaya-sila), (7) San Shinnou kanjouji Gishki Hiru Sahou, 1vol. (a canon on daytime abiseeka on the Engi8), (8) Yoru Sahou, 1vol. (a canon on nighttime abhiseka on the Engi18, (9) the Engi18 Daikakuji Gokanjoushiki, 1vol. (a canon an abiseka took place at the temple Daikaku on the Engi18)*2, One of the major contribution of this project studying canons on abhiseka is the printing of these nine records. For the first time, all nine documentu were printed. particularl … More y valuable is the fact that (4), (5) and (7) were printed fooron the original texts writen by Kampyo.*3, Until this reserach was completed (7) and (8) have been known as the only canons on abhiseka given by Kanpyo. However, my reserch showed that the ninth document is also a canon given by Kanpyo. This canon on abhiseka was performedby kampyo at the temple Daikakuji in Saga, Kyoto, on the Engi18 (918). Therefore, there are two types of canon on abhiseka given by Kampyo : one on the Engi8 other on the Engi8 (908) and the other on the Engi18 (918).*4, Amonng the nine manuscripts, (2) and (3) are used as canons for the Shido Kegyou (the preparatory practice for dharma transmitings ritural) by Hojuin, Kezouin, and Denbouin of the Hirosawa six traditions. According to (2) of the temple Mitsugon-in introduced by Kakuban, the founder of Denbouin tradition, the originarl usage of (2) in Denbouin tradition could betraced back to the Hoen 6 (1140). as mentioned above, thisreserch give new insight in the abhiseka canons. Less