Secular Strategies of Religious Communities : Studies of the monasteries in medieval England

研究的目的是澄清修道院作为一个宗教企业的真实的形象和他们在盎格鲁-诺曼时期在东安格利亚的世俗战略的一些特点。宫城澄清说，伯里圣埃德蒙兹的修道院可以保持其财产的损害最小化，虽然在东安格利亚的许多修道院在诺曼征服中遭受了相当大的损失，他们的既得利益。他还指出，伯里圣埃德蒙兹的鲍德温修道院院长推动的一些世俗策略，如利用他与征服者威廉的个人关系，以及将文件引入遗产管理，使修道院能够在诺曼征服后努力维护其财产。山城澄清说，主教林恩和雅茅斯等重要地点的牢房地基，赫伯特洛辛加主教诺里奇是战略政策，以针对政府在东英吉利亚教区。山城还明确指出，修道院的基础，奥古斯丁是通过使用之间的个人网络，他们和许多巨头作为赞助人建立战略。

The research has aimed to clarify a real image of the monasteries as a religious enterprise and some characteristics of their secular strategies in East Anglia at the Anglo-Norman period.Miyagi clarified that the abbey of Bury St Edmunds could keep the damage on its possessions to a minimum, though many monasteries in East Anglia suffered considerable losses in their vested interests through the Norman Conquest. He also pointed out that some secular strategies driven by Baldwin abbot of Bury St Edmunds, such as the use of his personal connection to William the Conqueror and the introduction of the documents into the administration of the estates, enabled the abbey to strive for the maintenance of its possessions after the Norman Conquest.Yamashiro clarified that the foundations of the cells in the important places, such as Bishop's Lynn and Yarmouth, by Herbert Losinga bishop of Norwich were strategic policies to aim the government in the diocese of East Anglia.Yamashiro also made it clear that the monastic foundations by Augustinians were carried out strategically through the using of the personal network constructed between them and many magnates as a patron.