About 徂徠学 developed northeast japan-About the movement of publication policy and 徂徠学 in shonai han.

The author visited a Tsuruoka local museum, 致道館, Tohoku University of Community Service and Science, etc. this 2years.He had stayed there for two weeks. The scholars in this area some exchanges with 太宰春台 who lived in Edo. And they supported him financially when 太宰春台 published. The books published with their financial support are "論語古訓外伝", "孔子家語増注", and "聖学問答." 藩校致道館 was built in bunka 2nd(1805) "徂徠先生遺訓周易解", "毛詩正文","孝経正文","尚書正 文", "大学中庸正文","喪礼略"were then published. They succeed to Ogyu Sorai's last wish. Especially--the "周易解" published and "周易断叢" by 白井矢太夫 have well succeeded Ogyu Sorai' s last wish.Therefore, I decided to study these two writings this year. A publication policy is an act which has some intentions and tries to have influences of something on society and culture. In Shonai han it was target at its public school Publication of Chinese classics of Confucianism is publishing a textbook in order to unify the Confucianism at the school. Three purposes to publish are described in the preface of "徂徠先生周易解." One is unifying "the theory of 易" divided into various interpretations. The 2nd is that the school is activated by studying "易." The 3rd is making "易" into a government theory and re-interpreting it. Especially-The third one, we find that the thought of 易 was interpreted uniquely -and in shonai han it rearranged in to the realistic administration theory we concluded that, the publication policy in 致道館 is that The Chinese classics is re-interpreted on the basis of the theory of 徂徠, and reanaged to be suited in Shonai han [ that is reread ].

The author visited a Tsuruoka local museum, 致道館, Tohoku University of Community Service and Science, etc. this 2years.He had stayed there for two weeks. The scholars in this area some exchanges with 太宰春台 who lived in Edo. And they supported him financially when 太宰春台 published. The books published with their financial support are "論語古訓外伝", "孔子家語増注", and "聖学問答." 藩校致道館 was built in bunka 2nd(1805) "徂徠先生遺訓周易解", "毛詩正文","孝経正文","尚書正 文", "大学中庸正文","喪礼略"were then published. They succeed to Ogyu Sorai's last wish. Especially--the "周易解" published and "周易断叢" by 白井矢太夫 have well succeeded Ogyu Sorai' s last wish.Therefore, I decided to study these two writings this year. A publication policy is an act which has some intentions and tries to have influences of something on society and culture. In Shonai han it was target at its public school Publication of Chinese classics of Confucianism is publishing a textbook in order to unify the Confucianism at the school. Three purposes to publish are described in the preface of "徂徠先生周易解." One is unifying "the theory of 易" divided into various interpretations. The 2nd is that the school is activated by studying "易." The 3rd is making "易" into a government theory and re-interpreting it. Especially-The third one, we find that the thought of 易 was interpreted uniquely -and in shonai han it rearranged in to the realistic administration theory we concluded that, the publication policy in 致道館 is that The Chinese classics is re-interpreted on the basis of the theory of 徂徠, and reanaged to be suited in Shonai han [ that is reread ].