The Aesthetic Conscience and the Concept of Honor : Cultural Sociology of Noblesse oblige

这个项目试图考察审美良知和荣誉概念之间的关系，并阐明表达和规范之间的关系，特别是高尚的义务(出身或社会地位高的人应该高尚地对待他人)。主要研究成果如下：1.研究成果。我们通过讨论表达行为的概念和荣誉的社会学思想(韦伯、西梅尔、涂尔干、高夫曼和伯杰)，考察了审美良知和荣誉概念之间的关系。我们一方面通过考察山本元太郎的Hagakure，Nitobe Inazo的武士道和三岛由纪夫的三岛由纪夫的Hagakure，以及通过讨论帕累托的精英概念和奥尔特加的大众社会贵族理论，阐明了代表日本类型的贵族义务的武士道伦理中的表达活动和主观伦理。在此之前，我们通过仔细研究关于上身的历史和社会学文献，以及关于神风(神风)的采访和文件，奠定了《尊贵的义务》的激进方面。我们通过对21位日本领导人和9位俄罗斯领导人的访谈，阐明了高尚义务的具体形式，这些领导人涉及经济、政治、文化和宗教等不同领域。

This project attempts to examine a relation between the aesthetic conscience and the concept of honor and to elucidate a relation between Expression and Norm in general, Noblesse oblige (People of high birth or social position should behave nobly toward others) in particular. Our research results are as follows.1. We examined a relation between the aesthetic conscience and the concept of honor, by discussing the concept of expressive action and sociological ideas of honor (Weber, Simmel, Durkheim, Goffman and Berger).2. We elucidated the expressive activity and subjective ethics in the Bushido Ethics, which represents a Japanese type of Noblesse oblige, by examining Yamamoto Tunetomo's Hagakure, Nitobe Inazo's Bushido and Mishima Yukio's Yukio Mishima on Hagakure on the one hand, and the sociological significance of Nobless oblige, by discussing Pareto's concept of Elite and Ortega's Aristocratic theory of Mass Society on the other hand.3. We fore grounded the radical aspects of Noblesse, oblige, by scrutinizing historical and sociological texts about the hara-kiri, and interviews and documents about the tokkotai (kamikaze).4. We elucidated the actual forms of Noblesse oblige, by interviewing 21 Japanese leading figures and 9 Russian leading figures in variables fields, such as economic, political, cultural and religious fields.