The Contemporary Role To Be Playd By Whitehead's Process Thought

怀特海过程思想的当代作用

基本信息

批准号：
07301058
负责人：
ENDO Hiroshi
金额：
$ 2.5万
依托单位：
Waseda University
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (A)
财政年份：
1995
资助国家：
日本
起止时间：
1995 至 1996
项目状态：
已结题

来源：
https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-07301058/
关键词：
process becoming rythm organism life system aesthetic value God 文明環境調和

项目摘要

The epochal theory of time, one of the essential features of Whitehead's process metaphysics of organism, was compared with phenomenological theory of time and event ontology in analytic philosophy. As a result several inter-complimenting relations between them were brought to light (Endo). Also in comparison with existentialistic philosophy, a sort of dialectical speculation was found throbbing in Whitehead's thought (Hanaoka) and in case Whitehead and Nishida are compared, it is now clear that both philosophers advocate the view of so-called spiral historical movements (Yamamoto). As regards Whitehead's religious thought, the relations among Barth, Whitehead and Tillich were disclosed (Oshima) ; the comparison with Buddhism was made (Takeda) ; various discussions in contemporary process theology, whose origin lies in Whitehead's theory of God, were critically revisited (Nobuhara). From the perspective of theories on civilization, it was proposed and argued that the history of civilization should be regarded as an evolutionary process of value criteria (Fujikawa), in the concrete an ecological model of value was propouded (Mase), and the suggestion was made that the aim of education should be the realization of aesthetic value (Sakai). Also based upon Whitehead's theory of society, the urgent need to establish new ethics in the systematic hierachy of the world was recognized (Murata). In additon to the above researches from the inside of Whihead's philosophy, an appoach from the outside was also made, namely Whitehead's terminology was taken up as symbols and hermeneutically elluminated as part of Whitehead's own social activities (Nagami). Lastly how Whitehead's process thought can be dealt with in our age of information was considered (Tanaka).

时代时间理论是怀特黑德（Whitehead）生物体过程形而上学的基本特征之一，与分析哲学的时间和事件本体论的现象学理论进行了比较。结果，它们之间的几个相互结合的关系被揭露了（Endo）。同样，与存在主义哲学相比，在怀特海的思想（Hanaoka）中发现了一种辩证的猜测，如果比较了怀特黑德和尼希达，现在很明显，两个哲学家都提倡对所谓的螺旋历史运动（Yamamoto）的观点。关于怀特黑德的宗教思想，巴斯，怀特黑德和蒂利希之间的关系被披露（奥希马）；与佛教的比较进行了比较（武田）；当代过程神学中的各种讨论，起源于怀特海的上帝理论，被重新审视（nobuhara）。从关于文明的理论的角度来看，有人提出并争辩说，文明历史应被视为价值标准的进化过程（Fujikawa），在具体的混凝土中，提出了价值的生态模型（MASE），并且建议教育的目的应该是审美价值的实现（Sakai）。同样是基于怀特海的社会理论，迫切需要在世界上系统的hierachy中建立新的伦理学（Murata）。为了从上述研究中的研究中，也从外部进行了一个陈述，即怀特黑德的术语被作为符号作为符号，并且作为怀特黑德自己社交活动（Nagami）的一部分而诠释了。最后，考虑到我们的信息时代如何处理怀特海的过程思想（田中）。