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The Origin and Transition of the Ideas of Equality and Discrimination in Buddhism, Focusing on the Mahayana Mahaparinirvanasutra

佛教平等与分别心思想的源流与变迁——以大乘《大般涅槃经》为中心

基本信息

批准号：
09610018
负责人：
FUJII Kyoko
金额：
$ 1.92万
依托单位：
HOKKAIDO UNIVERSITY
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
1997
资助国家：
日本
起止时间：
1997 至 1999
项目状态：
已结题

项目摘要

Mahayana Mahaparinirvanasutra asserts that all sentient beings possess buddha-dhatu. Yet the sutra makes one exception to this otherwise universal rule: the icchantika. The existence of this category of beings as the object of discrimination runs contrary to the spirit of Buddhism, which as a rule recognizes the fundamental equality of all beings. I traced the process of change in the concept of icchantika within Indian Buddhism. Furthermore, by examining relevant works of representative Chinese Buddhist thinkers, I investigated the problem of how the icchantika were interpreted in Chinese Buddhism. As a result of this inquiry, it became clear that the icchantika had already transformed into a purely conceptual existence within Indian Buddhism, and was accepted as such from the beginning in Chinese Buddhism.As head of the research team, I have presented one part of the results of the research at the XII th Conference of The International Association of Buddhist Studies held in Lausanne, Aug. 23-28, 1999. In addition to this, I have presented the findings of this research at several other Conferences in Japan, and also published these findings as articles in various journals.

《大乘大比照》主张一切有情众生皆有佛性。然而，佛经中有一个例外，这是普遍的规则：伊昌提卡。这类众生作为歧视对象的存在，与佛教的精神背道而驰，因为佛教通常承认一切众生基本平等。我追溯了印度佛教中icchantika概念的变化过程。进而，通过对中国佛教代表性思想家的相关著作的考察，探讨了中国佛教如何解读《伊禅卡》的问题。调查的结果是，很明显，在印度佛教中，伊琴提卡已经转变为纯粹概念上的存在，而在中国佛教中，从一开始就被接受了。作为研究小组的负责人，我在1999年8月23日至28日在洛桑举行的第十二届国际佛教研究协会会议上，介绍了部分研究成果。除此之外，我还在日本的其他几个会议上介绍了这项研究的结果，并将这些研究结果作为文章发表在各种期刊上。