A basic study of Gyoki-group as sociabilite

对于玉木集团如何形成为社会性的群体并呈现出新的特征，有多种分析方法。第一种方法是收集书面材料并加以分析。二是考察历史环境。对“千乘”的研究也是必要的，将“千乘”与同一地区的“千乘”、过去的“千乘”、东亚的“千乘”等进行比较。本报告主要包括以下几个方面：（一）收集本报告的资料，包括国史、成文法、档案、刻本、木刻文献、手抄佛经、奏折等。其中一个著名的材料是Gyoki-nenpu（关于Gyoki的编年史）。但目前的Gyoki-nenpu文本是不准确的，所以我试图编辑一个更准确的文本和注释。(II)另一件值得注意的材料是天宝三年手抄的一部佛经。这本手抄的佛经是在泉地区制作的。目前的文本是不准确的。因此，我试图编辑一个更准确的文本和注释。(III)比较Gyoki-组与其他sociabilite，如群体在法隆寺，在Sairin寺，在绪方国家，并在古代韩国（新罗）被称为Gangyo-组。

There are several methods to analyze how Gyoki-group was formed as sociabilite and assumed a new character. The first method is to collect written materials and analyze them. The second is to examime the historical environment. It is also essential to study 'chishiki', comparing 'chishiki' in the time of Gyoki-group with 'chishiki' in the same area, 'chishiki' in the past, 'chishiki' in East Asia and so on.This report shows the following :(I) Collecting materials for this report, including the national historiographies, the written laws, the archives, the scripts chipped on tiles, Wooden Documents, hand-copying of a sutra, and the memorials. A notable material of them is Gyoki-nenpu (annals about Gyoki). But the current text of Gyoki-nenpu is inaccurate, so I try to edit a more accurate text and annotate on it.(II) Another notable material is the hand-copying of a sutra in the third year of Tenpyo. This hand-copying of a sutra was made at Izumi area. The current text is inaccurate. Therefore, I try to edit a more accurate text and annotate on it.(III) Comparing sociabilite of Gyoki-group with other sociabilite, such as groups at Horyu-temple, at Sairin-temple, in Ogata country, and in Ancient Korea (Sinra) known as Gangyo-group.