A Study on an interpretation of the Abhisamayalamkara in Tibet.

十四世纪兴盛的尼亚本昆加德帕尔对《阿比沙摩耶兰卡拉》的评注，是本哲学和语言学研究的主要对象。研究者经常将其与卜士顿、宗喀巴和达玛林辰所写的一些其他评论进行比较。在第一年，研究者主要分析了“修行的功德”，第四章的第三主题和第八章。他说得很清楚，修行的人有一种被佛注视和保护的感觉，这加强了他修行的动机。在第二年，研究者主要分析了第一章的第五主题“实践对象”和第六主题“实践目标”。不仅是善的行为，像杀生这样的恶的行为也是修行的对象，修行人应该将其视为弃绝。在最后一年，调查者询问了《阿比萨玛耶拉姆羯罗》中所解释的整个修持的结构。修行者主要按照八种阿披萨玛雅继续修行，尽管经文中提到了五个传统阶段。研究者准备了一份Nya bbon对其根文本的表面部分的评论的批评版本，其中包括八分之一的评论。这部作品的印刷版，这是我们现在唯一能找到的版本，包含了一些其他人后来添加的注释。在研究者的评论版中，附加的注释被省略了。

The commentary on the Abhisamayalamkara by Nya dbon Kun dga' dpal, who flourished in the fourteenth century, was the main object of this philosophical and philological research. The investigator often compared it with some other commentaries written by Bu ston, Tsong kha pa, and Dar ma Rin chen.In the first year, the investigator mainly analyzed 'Merit of Practice', the third topic of the Fourth Chapter, and the Eighth Chapter. He made it clear thet a practitioner of abhisamaya or realization has a feeling of being watched and protected by Buddhas, and that it strengthens his motivation of practice.In the second year, the investigator mainly analyzed the fifth topic 'Object of Practice' and the sixth topic 'Target of Practice' of the First Chapter. Not only wholesome action but unwholesome action such as killing is also an object of practice in the context that a practitioner should regard it to be abandoned.In the final year, the investigator inquired the structure of the whole practice as explained in the Abhisamayalamkara. A practitioner continues his practice mainly in accordence with the eight abhisamayas, although the text refers to the five traditional stages.The investigator has prapared a critical edition of Nya dbon's commentary on the praface part of its root text, which comprises one eighth of the commentary. Block print edition of this work, which is the only edition available for us now, contains some notes added by someone else afterwards. In the investigator's critical edition the additional notes are omitted.