Indian Diaspora in Japan-Globalization, Network and Community

本研究的目的在于检视在全球化背景下，旅日印度社会与族群及地区的相互关系。它侧重于对1990年后印度侨民及其经济、文化的反思。“东京环球城”的印度社会（为了信息技术工作者而搬来的新人）和阪神地区的印度社会（特别是在贸易港神户的老来者）使其成为目标。通过这项工作，分析了其生产、再生产与民族、地域的关系。建立了关于族群、散居与全球化关系的理论。争论的要点被整理，人文地理学提出了一个新的观点一个民族生产他们的地方，这个地方生产他们作为一个具有民族身份的存在。这项工作参考了城市论证、结构理论和现象学的方法。以日本外国人登记统计数据为基础，考察了当地与当地社区的关系。1)利用印度社会组织等资料，从微观尺度上分析了印度人的居住区域、工作区域分布、工作结构及其变化。从服务供给（消费品、教育、宗教）和社会组织的角度分析了农村人口隔离区的形成及其变化。2)通过对东京地区和阪神地区印度人社团组织的听证调查，明确了这种形成和变化的机制。通过对印第安人个体历史的听觉调查，再次分析了网络的空间范围及其与身份再生产的关系。

The purpose of this research is to examine the mutual relationship with the ethnic group and the area for Indian society in Japan under the globalization. It focuses on the reflectivity on Indian Diaspora and its economy, culture after 1990. It is the Indian society in "Global City, Tokyo" (the newcomer who moved for the information technology worker) and that of Hanshin area (old-comer especially in, trading port, Kobe) to make it the target. The process of the production, reproduction with the ethnic group and the place was analyzed through this work. Theory was built about the relations of the ethnic group, Diaspora and Globalization.Points of an argument were put in order, and a new perspective was raised to the Human geography with an ethnic group producing their place and that place producing them as an existence which had ethnic identity. This work was referred to the approach of the city argument, structured theory and phenomenology. Relations with the community in the local level were examined in the place based on the statistics about foreigner's registration in Japan.1) It is analyzed about the residence area, working area distribution of Indian in the micro-scale, the working structure and that change by using the materials such as Indian society organization. The formation of segregated area of them and a change were grasped, and it was examined from the point of the service supply (consumer goods, education, religion) and society organization.2) The mechanism of that formation and that change are made clear by the hearing investigation to the society organization of Indian in Tokyo area and Hanshin area. The spatial extent of the network and relation with the reproduction of the identity was analyzed again by the hearing investigation of the individual history of Indian.