Study on linkage structure of dynasty power and local community from the Tang metaphase to Southern Song stage which made the record of temple to be main historical materials.

唐中期至南宋时期王朝权力与地方社会的联动结构研究，以寺庙记载为主要史料。

• 批准号: 14510392
• 负责人: SUE Takashi
• 金额: $ 1.86万
• 依托单位: Nihon University
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (C)
• 财政年份: 2002
• 资助国家: 日本
• 起止时间: 2002 至 2004
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-14510392/
• 关键词: Temple; Tang-Song transition; Dynasty power; Local community; Structure of society; Huizong; Inscription; Lineage; 宋代中国; 地方志; 在地エリート; 徽宗時代; 中国近世史; 唐宋時代; 史料論; 国際研究者交流; 中国、韓国; 中国、アメリカ合衆国

In my research, I have paid attention to temples (hereafter cimiao), which symbolize the unique metaphysical culture of China. I studied various records and episodes about these temples, as well as the customs of cie and cihao that are unique to the Song period. In doing so, I tried to reveal the transitional process in the administrative dynamics between the central government and local society from the Tang to the Southern Song. Especially, I made a detailed analysis of some temple records that were often made from the Huizong era to Southern Song times, and cast light on how these episodes were created. I also revealed the structure of local society.As the result, I divided the changes in social structures from mid-Tang to Southern Song into three periods (From the mid-Tang to the Qingli and Xining periods→From the Qingli and Xining to the Zhenghe and Xuanhe eras→From the Zhenghe and Xuznhe periods to the late Southern Song), based on the transition in the cimiao system. In the Late Northern Song, especially during the Xuanhe era of Huizong, cimiao were being built one after another by the local people while the Song court was actively looking to reform the three religions. Through this examination, I revealed that a system of control that was dependent on the divine manifestations was established at that time, and local social structures underwent a gradual change. When I examine the changes in the characteristics of social structures during the Song, I refer to the categorization into three distinctive periods shown above. When the Song can be understood within that framework, we feel the need for reconsidering the Tang-Song transition, the most important characteristic of which was the transition from aristocratic government to absolute monarchy.

在我的研究中，我关注了寺庙（以下简称祠庙），它象征着中国独特的玄学文化。我研究了有关这些寺庙的各种记载和情节，以及宋代特有的“瓷”和“瓷号”习俗。在此过程中，我试图揭示从唐朝到南宋时期中央政府与地方社会之间行政动态的变迁过程。特别是对徽宗至南宋时期常见的一些寺志进行了详细的分析，阐明了这些情节的创作过程。由此，我根据词庙制度的变迁，将中唐至南宋的社会结构变迁分为三个时期（中唐至庆历熙宁→庆历熙宁至政和宣和时期→郑和徐州至南宋后期）。北宋末年，特别是徽宗宣和年间，当地百姓纷纷修建祠庙，宋廷积极改革三教。通过这次考察，我发现当时已经建立了一种依靠神显的控制体系，当地的社会结构也发生了逐渐的变化。当我考察宋代社会结构特征的变化时，我指的是上述三个不同时期的分类。当我们能够在这个框架内理解宋朝时，我们就觉得有必要重新考虑唐宋之变，唐宋之变最重要的特征就是从贵族政体到君主专制的转变。

项目成果

徽宗時代の再検討-祠廟の記録が語る社会構造-

重新审视徽宗时代——祠堂记录所讲述的社会结构——

• 发表时间: 2004
• 期刊: 人間科学研究 創刊号
• 作者: Sue Takashi;須江 隆;須江 隆
• 通讯作者: 須江 隆

祠廟〓宗族-北宋末以後「地域社會」〓形成〓再編-(姜判権氏訳)

祠堂=宗派——“地方社会团体”=形成=北宋灭亡后的重组（蒋汉权译）

• 发表时间: 2003
• 期刊: 中國史研究 第27輯
• 作者: Sue Takashi;須江 隆;須江 隆;須江 隆;SUE Takashi;Sue Takashi;Sue Takashi;Sue Takashi;SUE Takashi;須江 隆;SUE Takashi;SUE Takashi;須江 隆;須江 隆;須江 隆
• 通讯作者: 須江 隆

祠廟と「地域社会」-北宋末期以降の宗族の動向を中心に-

神社与“地方社团”——聚焦北宋末年以来的教派动向——

• 发表时间: 2005
• 期刊: 宋-明宗族の研究(汲古書院)
• 作者: 平田茂樹;浅見洋二;須江隆;平田茂樹;浅見洋二;平田茂樹;須江隆;平田茂樹;浅見洋二;須江隆;平田茂樹;平田茂樹;遠藤隆俊;平田茂樹;平田 茂樹;浅見 洋二;須江 隆;平田茂樹;須江隆;平田茂樹;平田茂樹;平田茂樹;平田茂樹;遠藤隆俊;平田茂樹;平田 茂樹;遠藤 隆俊;浅見 洋二;青木 敦;須江 隆;遠藤 隆俊;平田茂樹;平田 茂樹;平田 茂樹;浅見 洋二;須江 隆
• 通讯作者: 須江 隆

Order in Zhen (township) Society : Temples and Local Elite

镇社秩序：寺庙与地方精英

• 发表时间: 2004
• 期刊: Chinese Society and its Significance after the Tang-Song Reformation : with focus on the civil service examination, urbanization, and lineage systems, for 37th ICANAS 2004
• 作者: Sue Takashi;須江 隆;須江 隆;須江 隆;SUE Takashi;Sue Takashi;Sue Takashi;Sue Takashi
• 通讯作者: Sue Takashi

唐宋期における社会構造の変質過程-祠廟制の推移を中心として-

唐宋时期社会结构的变迁过程 - 聚焦神社制度的变迁 -

• 发表时间: 2003
• 期刊: 東北大学東洋史論集 第9輯
• 作者: Sue Takashi;須江 隆;須江 隆;須江 隆;SUE Takashi;Sue Takashi;Sue Takashi;Sue Takashi;SUE Takashi;須江 隆
• 通讯作者: 須江 隆