A Folklore Study of the Fishermen's Religion : Mainly on Funadama

我对福岛海岸渔村岩岛神木町渔村的渔民宗教进行了民间调查(Iwaki-shi)，以及同时开发的船玉型灵性(一种船的灵性)，通过重新整理/对研究代表在核心课程开发的实验室通过对自己进行民间调查已经收集的渔民宗教文件的分析，邀请了大岛、大岛枪、山口的游索大岛。此外，我还在朝鲜海进行了生活，出海捕鱼，移民到朝鲜岛、移民岛和母村，并对山口下一个渔村的居民进行了调查，通过对文件的重新整理/分析，发表了报告。在报告中，我报告了以下内容。我在…的岩岛城町调查了一个活生生的人的灵性。更多的是实地调查的区域，以及以渔民为传统对象或以船工为单位的福岛沿海渔村(Iwaki-shi)的上述县大岛县、大岛县、山口县(Iwaki-shi)作为研究对象，对两地的船玉县进行了比较研究。我考察了在福岛Iwaki-shi的Funadama崇拜中女性的定位与渔民生活的关系，以承担Funadama崇拜对象孕妇的头发。我指出，当住在鹿儿岛Bonotsu的女孩的精神力量本身将渔民召唤到一艘船上，以及不断地再次提供头发的渔民所做的想法可能与Funadama所做的不同。此外，在山口、岩岛的索大岛，与土地来往的传统考察了活生生的人的灵性类型&GT；Funadama关于船田在沙丁鱼捕捞中作为联合渔业的特点。第二次世界大战期间，我从日本说话者的人事笔记中特别安排了出生、经历和在朝鲜群岛的聊天，并考察了说话者的谈话所反映的背景下的家乡观和宗教世界观的特点，从战前与传统学科理论的关系来讲授移民经历者的谈话是否具有作为历史民间文献的意义。较少

I carried out folk investigation of the fishermen's religion in both Iwaishima KamiSeki-cho fishing villages in Fukushima coast fishing village (Iwaki-shi) and the, <Spirituality of a living person type> Funadama (a spirit of Ship) that, <spirit type> Funadama developed at the same time to be able to go ahead through rearranging/the analysis of the fishermen's religion document which a study representative had already collected by folk investigation of the self at the laboratory of core course developed, inviting you Suo-Oshima, Oshima-gun, Yamaguchi. Furthermore, I carried out life in Korea Sea sailing out fishing and emigration to Korea islands, emigration islands and the mother village and the investigation about the folk in a fishing village under Yamaguchi and went ahead through rearranging/the analysis of the document and published the report.In a report, I reported the following.(1). I made a survey of the <Spirituality of a living person type> Funadama in lwaishima Seki-cho in … More the area for of the on-the-spot survey and Suo-Oshima, Oshima-gun, Yamaguchi, the above-mentioned prefecture which did it in <spirit type> Funadama in the Fukushima coast fishing village (Iwaki-shi) which a study representative assumed the area for of the on-the-spot survey of 2006 and 2007 and tried a comparative study of Funadama in both areas for a unit with fishermen as the tradition subject or a shipwright. I examine a relation with the positioning of the woman in cult of Funadama and the fishermen life to assume the hair of the pregnant woman the object of worship of Funadama in Iwaki-shi, Fukushima. I pointed out the possibility that the idea that was different from Funadama to do when the spiritual power itself of the girl who lived in Bonotsu, Kagoshima called fishery to a ship and the fishermen who offered the hair continuously again was seen in. In addition, in Suo-Oshima, Yamaguchi, Iwaishima, coming and going tradition with the land examined a characteristic of the <Spirituality of a living person type> Funadama about Funadama in the sardine-sein-fishing as the joint fishery.(2). I arranged birth, experiences as ghost story told particularly in the island by the note of personnel affairs document from the Japanese speaker whom therefore lived a life and a chat in Korean islands in during the second World War and examined outlook on hometown and the characteristic of the view of the world of the religion in the background of the talk reflected by the talk of the speaker and lectured from a relation with the tradition subject theory before the war whether the talk of the emigration experienced person to Korea had the significance that how about it as a document of the folk of the history. Less