Exterior-izing of a decline of a family function, and dead courtesy

20世纪90年代以后，在日本，无法确保在墓地进行死者宗教仪式的死者家属和送葬者等履行死者礼仪的家属（死者家属、首席哀悼者）的人数有所增加。已经出现的解决方案是以下两个。一个是坟墓的出现，坟墓的管理人员有执行死者的宗教仪式而不是家庭的制度。另一个是“预先需要葬礼合同和安排”，要求从不是家庭成员的其他人那里举行葬礼。本文分析了上述死礼所体现的家庭功能的衰落和外化，并提出了死礼社会化的必要性和死后福利。在这项研究中，我将韩国和瑞典与日本进行了比较。

In Japan after the 1990s, people who cannot secure the family member (a bereaved family, chief mourner) which performs dead courtesy, such as a bereaved family who performs dead religious service at a grave, and a funereal bearer, increased in number.Having appeared as the solution is the following two.One is the appearance of a grave whose management person of a grave had the system of carrying out the dead's religious service instead of a family.Other one is "Pre need Funeral Contracts and Arrangements" which requests a funeral from others who are not family members.In this paper, it analyzes about a decline and exterior-izing of a family function which are seen by the above dead courtesy, and reference is made about the necessity for socialization of dead courtesy, and the,welfare after death. In this research, I compared Korea and Sweden with Japan.