Religion historical consideration of JIzo on a roadside

我重新审视了路边的智藏形象是与斗斗真结合而成的公认理论。我主要考虑了以下三个方面。在京都，路边的Jizo形象以a-Jizo-bon而闻名。它们也被称为京都6- jizo的仿制品。Jizo-bon的目标是为死者提供死亡群体。在东京的23区，他们通常被认为是为死者举行的死亡弥撒。在里面我发现了他们和科辛的结合。在金泽市，在江户早期，制作它们的原因并不为人所知。在江户时代晚期，其中一些是为死者制作的。

I look over again the accepted theory that images of Jizo on the roadside was made from combination with Dosojin. I considered the following three areas mainly. In Kyoto the images of Jizo on the roadside is famous for a-Jizo-bon. They were stoo as Kyoto-6-Jizo imitation. Jizo-bon aims at dead mass for the dead. In Tokyo's 23 Wards, they usually was stood for dead mass for the dead. In it I found out comibination them and Coshin. In Kanazawa-Shi, the reason why they were made is not known in the early Edo period. In the late Edo period, some of them were made for the purpose of dead mass for the dead.