On the Japanese Zen Master to visit to Song China and Their Inner world in Perspective of Religious Studies

一般来说，宗教者思想的形成与他的人生经历息息相关。如果我们要从学术的角度考察一个宗教人士的思想，就必须考察他的一生经历是如何塑造他的思想的。本研究的第一部分系统地考察了卫塞恩尼和道根的生平，他们去中国朝圣前的成就，他们在朝圣后的求悟过程，他们回到日本的时间，以及他们回国后的活动。所有这一切都是基于禅敏克现存的传记和对他们的生活的评论，包括他们所在的时代的事件，他去中国朝圣之前的事情，朝圣本身，以及他们回来后的日本的时代和事件。一般来说，任何一个被认为创立了一个教派的人的描述都必然含有神话元素。随着时间的推移，新的条目和内容会被添加到这些传记中。

Generally speaking, the formation of a religious person's thought is intimately tied to his life experiences. If we are going to investigate the thought of a religious person from an academic standpoint then we must examine how experiences in his life came to shape his thinking.In Part I of this Research systematically examines Eisai Enni and Dogen's life experience, Their achievements before Their pilgrimage to China, the process of Their seeking enlightenment after Their pilgrimage, the time of Their return to Japan, and Their activities after returning. All of this is based on Zen Minks's extant biographies and what has been said about Their life, including the events of Their time, events prior to his pilgrimage to China, the pilgrimage itself, and the times and events of Japan after their return. Generally speaking, any account of someone who is credited with founding a sect is bound to contain an element of myth. Over time new items and content are added to these biographies.