An (Evangelical) Voice in the Wilderness: The Modern Roots of Evangelical Engagement with American Politics

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Today, evangelicals are almost exclusively associated with the right wing of American politics. Having supported in overwhelming numbers the election of Presidents Ronald Reagan, George W. Bush, and Donald Trump, and openly advocated, and in some cases achieved, socially conservative policy on issues including abortion, contraception, sex education, same-sex marriage, and women's rights, the association is unsurprising. The rise of the so-called Religious Right in the late 1970s has made it seem that the connection between evangelicals and the Republican Party was all but inevitable.Look to the 1940s and 1950s, however, and the connection between evangelicals and Republicans was far from clear. Through their newly-formed organisation, the National Association of Evangelicals (founded in 1941), American evangelicals in those decades worked equally closely with the administrations of both Democratic and Republican Parties. This project uncovers a history in which, contrary to dominant popular rhetoric, religion and partisan politics were neither intertwined nor inevitable.The absence of party politics in fact exposes the critical contradiction at the heart of evangelical activity: their very engagement with government at the same time as their emphatic public support for the separation of church and state. Untethering evangelical political engagement from support for the Republican Party means their activities cannot simply be defended as a legitimate expression of support for a Party; their deeper motives are exposed. The project thus uses this period of nonpartisan political engagement to explore, untainted by partisan concerns, how and why evangelicals engaged with government and how they rationalized their activities with their separationist stance. As such, the project speaks to the mid-century history of the evangelical movement but also to a deeper understanding of the roots of today's politically-charged evangelical campaigns.Central to the project's exploration of the roots of the modern relationship between evangelicals and politics in the US are two key themes. First, the project traces exactly what influence evangelicals exerted in those areas of most concern to them: radio broadcasting, Christian education, and missionary activity and religious liberty abroad. Evangelicals' perception of success in these areas convinced them that continued engagement with government was beneficial and important. The project will thus analyse the extent to which evangelicals were successful in influencing policy, and with what consequences both at the time and in subsequent decades.Second, the project assesses the legal and constitutional consequences of evangelical activity at mid-century. Today evangelicals accuse the US Supreme Court of discriminating against people of faith by adhering to a position of separation of church and state. Yet those decisions, from access to contraception to same-sex marriage, drew on fundamental principles established in the foundational rulings of the 1940s and 1950s, rulings which were, in part, influenced by the examples, arguments, and rhetoric of the newly-emergent evangelical movement which advocated separation. In uncovering and analysing evangelicals' contribution to the debates about church and state that played out in American public life in the 1940s and 1950s, the project provides not only a detailed understanding of the significance of those early rulings, but explores the ways in which those rulings have been reinterpreted and, arguably misappropriated, in more recent years.In seeking to uncover, explore, and analyse the nature, extent, and significance of evangelical engagement with law and government in the two decades in the middle of the 20th Century, the project offers not only an understanding of that twenty year period but also an exploration of the roots of today's evangelical movement that many in that movement are currently unwilling to acknowledge.