Even Though I Walk Through the Darkest Valley, I Will Fear No Evil,Psalm 23:4: Walking as an Aesthetic form of Political Resistance in post-colonial..

..景观这个博士建议探索步行图尔斯旅游在1948年后被以色列摧毁的巴勒斯坦村庄的废墟作为一个起点，为政治抵抗步行检查。中心案例研究将增加两个额外的案例。这将是2016年肯尼亚的Ni Yetu步行和2013年以色列难民的“自由步行”。案例研究在构建物理景观中的反叙事方面是相似的，这些景观试图压制和压制过去或现在的元素。案例研究之间的区别在于他们所评论的特定当代问题，例如种族政治和空间种族化，全球化世界中的边界渗透以及非洲独立后的政治。比较的方法允许步行作为干预后殖民地的方法的理论化，揭示了今天殖民主义的政治和空间安排的挥之不去的影响。我的假设是，这些案例之间的相似性将允许步行作为边缘化群体的重要工具。主要的研究问题涉及审美政治散步的实践，它如何影响散步的参与者，观察它的人，以及它们发生的整体社会政治背景。它将探讨步行如何产生新的知识和对种族和民族压迫的未解决的历史的理解。

..LandscapesThis PhD proposes to explore walking tours in the ruins of Palestinian villages destroyed by Israel following the 1948 as a starting point for an examination of walking as political resistance. The central case study will be augmented by two additional cases. These will be the 2016 Ni Yetu walk in Kenya and the 'freedom walk' by refugees in Israel in 2013. The case studies are similar in their construction of counter-narratives in physical landscapes that seek to suppress and repress elements of the past or present. The difference between the case studies is the specific contemporary issue they remark on, such as the politics of race and racialization of space, penetration of borders in the globalised world, and post independent politics in Africa. The comparative approach allows for the theorisation of walking as method for interventions within post-colonial sites that reveals the lingering effects of political and spatial arrangement of colonialism today. My hypothesis is that the similarities between the cases will allow for the framing of walks as an important tool for marginalised groups. The primary research questions concern the practice of aesthetic-political walks, how it effects the participants of the walks, those observing it, and the overall socio-political context within which they occur. It will explore how walks produce new knowledge and understandings about unresolved histories of racial and ethnic oppression.